Ive got a lot of friends there and there is stuff to do but as much as I dislike LA I really like living and working in New York City.
The truth is I'm a dork. I collected comics. I still love cartoons. I'd rather be at home on a Friday night than out at some club… My sense of humor is that of a geek. My likes and dislikes are that of a geek. I've memorized every crappy sci-fi movie there is, but still haven't seen Schindler's List.
I dislike math, yet I respect and appreciate the fact that math is the language of the universe.
What I love about the East End is that theres a great perseverance, determination and courage. What I dislike about it is that there is sometimes a celebration of ignorance.
I cordially dislike allegory in all its manifestations, and always have done since I grew old and wary enough to detect its presence.
It is because of men that women dislike one another.
The reason why we want to remember an image varies: because we simply 'love it,' or dislike it so intensely that it becomes compulsive, or because it has made us realize something about ourselves, or has brought about some slight change in us. Perhaps the reader can recall some image, after the seeing of which he has never been quite the same.
All of childhood's unanswered questions must finally be passed back to the town and answered there. Heroes and bogey men, values and dislikes, are first encountered and labeled in that early environment. In later years they change faces, places and maybe races, tactics, intensities and goals, but beneath those penetrable masks they wear forever the stocking-capped faces of childhood.
Look at that fat kid, in the audience. You want some pie you little fatty? I strongly dislike fat kids. Security, please remove him, that fat kid, over there, by the pies.
I am not a prophet in any sense of the word, and I entertain an active and intense dislike of the foregoing mixture of optimism, fatalism, and conservatism.
At the beginning of anything out of the ordinary, the mass of the people always dislike it.
The great way is not difficult for those who have no preferences. When like and dislike are both absent everything becomes clear and undisguised. Make the smallest distinction however and heaven and earth are set infinitely apart.
I have no preconceptions. Whatever I see, I swallow immediately. Just as it is, unmisted by love or dislike. I am not cruel, only truthful.
We may differ widely in environments, education, learning, knowledge, or lack of it, and in our personalities, our likes and dislikes. But if we set ourselves the task, we'll find a meeting place somehow and somewhere.
Never have anything to do with likes and dislikes. The absence of what one likes is painful, as is the presence of what one dislikes. Therefore don't take a liking to anything. To lose what one likes is hard, but there are no bonds for those who have no likes and dislikes. From preference arises sorrow, from preference arises fear, but he who is freed from preference has no sorrow and certainly no fear.
Adversity challenges the masks we hide behind, revealing sides of ourselves we have not yet comfortably with the world outside. It is why we dislike adversity, because we have to face what we don't yet understand about ourselves.
The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it - because it is a fact.
I very much dislike doctrinaire liberals - they want to own your minds. And I don't like reactionary conservatives. I like to face issues in terms of conditions and not in terms of someone's inborn political philosophy.
When I start to write, words have become physical presence. It was to see if I could bring that private world to life that found its first expression through reading. I really dislike the romantic notion of the artist.
Never tell a loved one of an infidelity: you would be badly rewarded for your troubles. Although one dislikes being deceived, one likes even less to be undeceived.
We Jews are accused of being destroyers: whatever you put up, we tear down. It is true only in a relative sense. We are not iconoclasts deliberately: we are not enemies of your institutions simply because of the dislike between us. We are a homeless mass seeking satisfaction for our constructive instincts. And in your institutions we cannot find satisfaction.
I think there was an absolute, deep gap between consensual relations between adults, which people may like or dislike, and people who physically impose themselves on children or misuse their authority to impose on children.
The anarchist, as the born foe of authority, will be destroyed by it after damaging it more or less. The anarch, on the other hand, has appropriated authority; he is sovereign. He therefore behaves as a neutral power vis-à-vis state and society. He may like, dislike, or be indifferent to whatever occurs in them. That is what determines his conduct; he invests no emotional values.
Real culture lives by sympathies and admirations, not by dislikes and disdains; under all misleading wrappings it pounces unerringly upon the human core.
To whom, then, must I dedicate my wonderful, surprising and interesting adventures? to whom dare I reveal my private opinion of my nearest relations? the secret thoughts of my dearest friends? my own hopes, fears, reflections and dislikes? Nobody!
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