Humility simply means that you do a great job at everything and it isn't really a big deal.
Spiritual dignity says that I don't have to compete with anyone; I don't have to do what my friends do. All I have to do is be myself and be dignified in my meditation and my lifestyle.
I have a great deal of spiritual dignity. It's on loan from eternity, and you do too, and we have to use it in our relationship with each other.
Without that poise and balance and gentle humor and caring sense, nothing happens at all. It's just egotism and vanity and jealousy and possessiveness.
You've gained some powers by your entrance into other dimensions and you use them to attack others or to make others miserable, then power reverses on you and it pulls you apart because it's not supposed to be used that way.
Spiritual Balance is the obvious answer to the obsession that sometimes accompanies religious practice, occult practice, philosophical understandings - the assertion that one is right - that something that you're doing is better than something somebody else is doing, the way you're doing it is better than the way someone else is doing it.
What matters is that you meditate, you're seeking enlightenment, you're on the pathway to enlightenment, and you're having fun. Don't look for reassurance in the eyes of others. Look for reassurance in your own eyes. Only you know if Buddhist practice is improving the quality of your life.
Buddhism is a practice in which we learn to avoid injuring others, and ourselves. It's a practice in which we learn to respond to beauty, and to respond to difficult circumstances with patience, with a sense of calm, with clarity.
The rewards of golf, and of life too I expect, are worth very little if you don't play the game by the etiquette as well as by the rules.
In golf, the customs and etiquette and decorum are as important as the rules of play.
The idea that people can behave naturally, without resorting to an artificial code tacitly agreed upon by their society, is as silly as the idea that they can communicate by a spoken language without commonly accepted semantic and grammatical rules.
Nothing is stranger or more ticklish than a relationship between people who know each other only by sight, who meet and observe each other daily - no hourly - and are nevertheless compelled to keep up the pose of an indifferent stranger, neither greeting nor addressing each other, whether out of etiquette or their own whim.
Consider what you have in the smallest well-chosen library-a company of the wisest and wittiest men which can be plucked out of all civilized countries in a thousand years. The men themselves were then hidden and inaccessible. They were solitary, impatient of interruption, and fenced by etiquette. But now they are immortal, and the thought they did not reveal, even to their bosom friends, is here written out in transparent words of light to us, who are strangers of another age.
One reason that the task of inventing manners is so difficult is that etiquette is folk custom, and people have emotional ties to the forms of their youth. That is why there is such hostility between generations in times of rapid change; their manners being different, each feels affronted by the other, taking even the most surface choices for challenges.
You can deny all you want that there is etiquette, and a lot of people do in everyday life. But if you behave in a way that offends the people you're trying to deal with, they will stop dealing with you...There are plenty of people who say, 'We don't care about etiquette, but we can't stand the way so-and-so behaves, and we don't want him around!' Etiquette doesn't have the great sanctions that the law has. But the main sanction we do have is in not dealing with these people and isolating them because their behavior is unbearable.
A hypocritical etiquette forces us to pretend that the Jews are powerless victims; and if you don't respect their victimhood, they'll destroy you.
No matter how well you know the rules of netiquette, you will eventually offend someone who doesn't.
On a personal level, Freaking Out is a process whereby an individual casts off outmoded and restricting standards of thinking, dress, and social etiquette in order to express creatively his relationship to his immediate environment and the social structure as a whole.
To be a social success, do not act pathetic, arrogant, or bored. Do not discuss your unhappy childhood, your visit to the dentist,the shortcomings of your cleaning woman, the state of your bowels, or your spouse's bad habits. You will be thought a paragon (or perhaps a monster) of good behavior.
To help someone in need is not charity it is proper etiquette.
Society cannot exist without etiquette ... It never has, and until our own century, everybody knew that.
To sacrifice the principles of manners, which require compassion and respect, and bat people over the head with their ignorance of etiquette rules they cannot be expected to know is both bad manners and poor etiquette. That social climbers and twits have misused etiquette throughout history should not be used as an argument for doing away with it.
No rule of etiquette is of less importance than which fork we use.
England is the only civilised country in the world where it is etiquette to fall on the food like a wolf the moment it is served. Elsewhere it is comme il faut to wait until everybody has helped himself to everything and until everything on everybody's plate is stone cold.
Like life and people, it is full of paradoxes. Etiquette is based on tradition, and yet it can change. Its ramifications are trivialities, but its roots are in great principles.
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