Evangelism is a cross in the heart of God.
Removing Christian evangelism from the African equation may leave the continent at the mercy of a malign fusion of Nike, the witch doctor, the mobile phone and the machete.
If you think that the gospel is all about what we can do, that the practice of it is optional, and that conversion is simply something that anyone can choose at any time, then I'm concerned that you'll think of evangelism as nothing more than a sales job where the prospect is to be won over to sign on the dotted line by praying a prayer, followed by an assurance that he is the proud owner of salvation.
Christians don't simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus' name, hands raised in adoration of the Father, feet washed in company with the Son.
The important thing when you are tied down is to continue to model Christ's love. This will ensure that your words, perhaps spoken long ago, will have fresh relevance, or it will help little ones to understand what it means to live the Christian life in days to come. A life well-lived in these circumstances can be hugely useful in evangelism.
It is hardly to be believed how spiritual reflections when mixed with a little physics can hold people's attention and give them a livelier idea of God than do the often ill-applied examples of his wrath.
Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of Sacralizing person and community.
The missionary is no longer a man, a conscience. He is a corpse, in the hands of a confraternity, without family, without love, without any of the sentiments that are dear to us. Emasculated, in a sense, by his vow of chastity, he offers us the distressing spectacle of a man deformed and impotent or engaged in a stupid and useless struggle with the sacred needs of the flesh, a struggle which, seven times out of ten, leads him to sodomy, the gallows, or prison.
The reason I love Luis Palau is because this is a guy who is completely all about evangelism and reaching people and the lost with the gospel.
I am doing a lot of work for my church, taking an evangelism class, doing a lot of reading - mostly the Bible and things that coordinate with the Bible and go with the evangelism class.
Every man who becomes heartily and understandingly a channel of the Divine beneficence is enriched through every league of his life. Perennial satisfaction springs around and within him with perennial verdure. Flowers of gratitude and gladness bloom all along his pathway, and the melodious gurgle of the blessings be bears is echoed back by the melodious waves of the recipient stream.
I felt like going out on the road and mixing it with music - which is something young people are always really interested in - would be a good way to proselytize. It was like feminist evangelism.
I owe my nurture to evangelicalism. The evangelical wins hands down in the history of the church when it comes to nurturing a biblically literate laity. When we think of evangelism, evangelicals are the most resourceful, the most intrepid, and the most creative. But evangelicals themselves would say that they have never come to grips with what the whole mystery of the church is.
For years, the church has emphasized evangelism, teaching, fellowship, missions, and service to society to the neglect of the very source of its power--worship.
In America most orthodox Christians become defensive or testy when they are asked even to break into a sweat. Most of our efforts up until now have been more symbolic than anything else. We are great at holding conventions, gathering for strategy meetings and seminars, holding congresses on evangelism. But where are the people to run our own antidefamation league?
Let us...once and forever put an end to that lie which says that Calvinism and an interest in evangelism are not comparable.
Advice on evangelism needs to be tailored to individual situations. For instance, I know someone who needs to be encouraged to speak less and work more. That would be a better testimony for him because he has certainly let his work colleagues know about Jesus. It's not that I don't want him to witness about Jesus, but I have a lot of sympathy for his employer. He is paying for work to be done.
A need for approval lies behind all efforts of evangelism. If someone else can be convinced, that will show us that we are on the right path. The attempt to convince someone of anything is a mark of insecurity. (173)
Let's drop the whole 'atheist evangelism' thing and call out bullshit questions like 'what does atheism have to offer?' for just what they are: Bullshit. I mean, what does knowing that the Earth goes around the Sun have to offer? Who cares? It just is.
Spinning out of my neuromarketing work where, based on scanning the brains of 2,000 respondents' brains using fMRI, we learned that there's a huge correlation between religion and branding - and thus the way that brands intend to generate customer evangelism are to be constructed.
It is now possible to live a "christian life" without doing the things that Jesus commanded us to do. We have hired people to go into all the world, to visit those in prison, to feed the hungry, to clothe the naked, to care for widows and orphans. The average Christian doesn't have to do it.
Simple assent to the gospel, divorced from a transforming commitment to the living Christ, is by Biblical standards less than faith, and less than saving, and to elicit only assent of this kind would be to secure only false conversions.
Is Christianity just another special-interest group, clawing for political power? Or, even if Christians are acting as God's spokesmen, must Christians always conduct themselves politically as if Christianity were just another special-interest group? Do Christians conduct evangelism this way?.
The bigger-is-better form of evangelism may have passed, .. The emerging generation has been so advertised, media-tised and oversold that the smaller, quieter and more authentic is the growing edge of their experience.
Whenever you feel like feeling like a devil's advocate, Bible-thump. That, in a worldly world, is the great irony and satire of evangelism.
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