Basically, the reason I'm vegan is because when I was about 16 or 17 years old, I began to understand that we don't need to contribute to the killing and exploitation of animals to feed our bodies correctly.
In my view, there is nothing more vicious and outrageous than the abuse, exploitation and harm of the most vulnerable members of our society, and I firmly believe that our nation's laws and resources need to reflect the seriousness of these terrible crimes.
The sexual abuse and exploitation of children is one of the most vicious crimes conceivable, a violation of mankind's most basic duty to protect the innocent.
The mother's battle for her child with sickness, with poverty, with war, with all the forces of exploitation and callousness that cheapen human life needs to become a common human battle, waged in love and in the passion for survival.
The biggest disease today is not leprosy or cancer or tuberculosis, but rather the feeling or being unwanted, uncared for, deserted by everybody. The greatest evil is the lack of love and charity, the terrible indifference towards one's neighbor who lives at the roadside, the victim of exploitation, corruption, poverty, and disease.
When knowledge is limited - it leads to folly... When knowledge exceeds a certain limit, it leads to exploitation.
Long live the liberation of the workers off all countries from the infernal chasm of war, exploitation and slavery!
Socialism never took root in America because the poor see themselves not as an exploited proletariat but as temporarily embarrassed millionaires.
Almost all of our relationships begin and most of them continue as forms of mutual exploitation, a mental or physical barter, to be terminated when one or both parties run out of goods.
I am concerned about the growing problem of sexual abuse and exploitation of our children.
Intellectual neutrality is not possible in a historical world of exploitation and oppression.
I have visited sweatshops, factories, and crowded slums. If I could not see it, I could smell it. The foundation of society is laid upon a basis of . . . individualism, conquest and exploitation . . . A social order such as this, built upon such wrong and basic principles, is bound to retard the development of all. The output of a cotton mill or a coal mine is considered of greater importance than the production of healthy, happy-hearted and free human beings. We, the people, are not free. Our democracy is but a name.
Imperialism is a system of exploitation that occurs not only in the brutal form of those who come with guns to conquer territory. Imperialism often occurs in more subtle forms, a loan, food aid, blackmail . We are fighting this system that allows a handful of men on earth to rule all of humanity.
The woods were made for the hunters of dreams, The brooks for the fishers of song; To the hunters who hunt for the gunless game The streams and the woods belong.
The individual mirrors in his individuation the preordained social laws of exploitation, however mediated.
All art is exploitation.
Illegal immigrants are beginning to comprise a black market class of workers in our society, jeopardizing the financial health of companies which play by the rules, while themselves vulnerable to the exploitation by those willing to take advantage of their illegal status.
Extension work is not exhortation. Nor is it exploitation of the people, or advertising of an institution, or publicity work for securing students. It is a plain, earnest, and continuous effort to meet the needs of the people on their own farms and in the localities.
I came to poetry through the urgent need to denounce injustice, exploitation, humiliation. I know that's not enough to change the world. But to remain silent would have been a kind of intolerable complicity.
Communism is inequality, but not as property is. Property is exploitation of the weak by the strong. Communism is exploitation of the strong by the weak.
We are yet to have a conscience at all about the exploitation of human cultures.
We must ensure that while eliminating child labor in the export industry, we are also eliminating their labour from the informal sector, which is more invisible to public scrutiny - and thus leaves the children more open to abuse and exploitation.
Under capitalism, man exploits man. Under communism, it's just the opposite.
It's not difficult in South Africa for the ordinary person to see the link between capitalism and racist exploitation, and when one sees the link one immediately thinks in terms of a socialist alternative.
The law was made for one thing alone, for the exploitation of those who don't understand it, or are prevented by naked misery from obeying it.
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