When I returned to the United Kingdom, I found that I could no longer justify Islamist extremism as the antidote.
Other than our disagreement over Syria, I would say our relationship with Russia is very good and we are seeking to broaden and deepen it. Twenty million Russians are Muslims. Like Russia, we have an interest in fighting radicalism and extremism. We both have an interest in stable energy markets. Even the disagreement over Syria is more of a tactical one than a strategic one. We both want a unified Syria that is stable in which all Syrians enjoy equal rights.
You've got problems in Central Asia. And you've got problems within our own communities back home. So if we end up saying, look, this has nothing to do with Islam or it's got no connection with that broader question, then we look, frankly, as if we're in denial about the problem. And the interesting thing in the Middle East is that they have absolutely no problem there in identifying that as Islamist extremism and calling it that.
No president in modern times has come to power with less political experience or less managerial experience. On the other hand, no president has come to power with a clearer record of political extremism. As senator, Barack Obama had the most left-wing voting record in the Senate. . . .
Climate change hype has grave real world consequences. It gets rich countries to adopt silly policies and to impose devastating eco-imperialism on poor countries. The world's rich millions can afford environmental extremism; its poor billions can't. Climate change pseudo-science about human causality has been exposed repeatedly. What's less appreciated is that there aren't more natural disasters in need of an explanation.
There’s no need to get rid of literally hundreds of thousands of books that are fine simply because you have a problem with an isolated book or piece of literature that presents extremism.
There's a religious basis to their [Bush and Chaney] kind of conservatism. It's rooted in a kind of fundamentalism. I'm afraid of that. I don't like that idea. I think all extremism is suspect.
It seems people don't read or listen. Our scholars and our media have been very outspoken. We were the first country in the world to hold a national public awareness campaign against extremism and terrorism. Why would we not want to fight an ideology whose objective is to kill us?
There are millions of young children being educated to a very narrow-minded view of religion. And it's out of that education of large numbers of young people that you then get this extremism.
Al Qaeda's message that violence, terrorism and extremism are the only answer for Arabs seeking dignity and hope is being rejected each day in Tunisia, Egypt, Libya, Syria, Yemen, Bahrain and throughout the Arab lands.
You know, a meme is now circulating that's called the Ostrich Brigade. And it's used to describe all those people who are burying their heads in the sand. I call it the three D strategy. It's denial, deflection, and a demonization of those of us who want to speak honestly about these issues of extremism.
Saying that the origin of the Islamic State (IS) is within the Muslim Brotherhood organisation only strengthens IS. This is what the Israeli government asserts when claiming that Hamas and IS are the exact same thing. By saying so, the historical resistance [against the Israeli occupation] is viewed as unlawful, called extremism and terrorism.
Death metal uses a lot of white face paint and black hair dye to make its point. I quite enjoy this genre for its intensity, extremism and underlying irony: You have to be alive to play it and listen to it.
Many young Muslims see no opportunities for themselves and do not feel they have control over their lives or a stake in their nation's future. Such pessimism leads to disengagement. We risk losing a generation of young Muslims to apathy and extremism.
America is at war. Our enemy is not violent extremism. It is not some unnamed malevolent force. It is radical Islamic terrorist.
We consider ISIS and extremism to be a threat to all of us in the region. . . . Our position is that we help the legitimate governments in the region that have representation in the United Nations. We help the Iraqi government on their request through advisers; we help the Syrian government on their request to help with advisers to fight extremists. . . . So it's both lawful and legitimate.
Countering violent extremism and destroying ISIS must be done primarily by Muslim nations with the strong support of their global partners.
It is theoretically and practically impossible to build any community apart from love and justice. If only one of these two is focused upon, an inevitable extremism and perversion follow.
Hunger, disease and poverty can lead to global instability and leave a vacuum for extremism to fill. So instead of just managing poverty, we must offer nations and people a pathway out of poverty. And as president I've made development a pillar of our foreign policy, alongside diplomacy and defense.
I have a particular disdain for Islamic extremism, and of course, in both 'The Kite Runner' and 'A Thousand Splendid Suns' that's obvious.
People will like you who never met you, they think you're absolutely wonderful; and then people also will hate you, for reasons that have nothing to do with any real experience with you. People don't want to lose their enemies. We have favorite enemies, people we love to hate and we hate to love. If they do something good, we don't like it. I found myself doing that with Ronald Reagan. He is anathema to me. If he does something that's reasonable, I find my mind trying to find some way to interpret it so that it's not reasonable, so that somewhere it's jingoist extremism.
In that dramatic scene on Calvary's hill three men were crucified.... All three were crucified for the same crime-the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.
The bottom line is this. When it comes to preventing violent extremism and terrorism in the United States, Muslim Americans are not part of the problem, you're part of the solution.
If we're going to prevent people from being susceptible to the false promises of extremism, then the international community has to offer something better and the United States intends to do its part.
The same failure of liberalism is evident in Western Europe, where the dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists. To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization.
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