Mainly through sins of impurity, do the forces of darkness subjugate souls.
There are few of us so blind as not to realize that unless the moral force of religious conviction impels, the goal of truth and lasting international cooperation cannot be attained; there are few of us who do not appreciate the vital truth of the words, "If God does not build the house, those who build it build in vain."
Climbing is the lazy man's way to enlightenment. It forces you to pay attention, because if you don't, you won't succeed, which is minor - or you may get hurt, which is major. Instead of years of meditation, you have this activity that forces you to relax and monitor your breathing and tread that line between living and dying. When you climb, you always are confronted with the edge. Hey, if it was just like climbing a ladder, we all would have quit a long time ago.
If life is a gift then all that belongs to life is going to be a gift. Happiness, love, meditation - all that is beautiful is going to be a gift from the holy, from the whole. You cannot deserve it in any way and you cannot force existence to make you happy, or to make you loving, or to make you meditative. That very effort is of the ego. That very effort creates misery. That very effort goes against you. That very effort has destroyed you - it is suicidal.
It is impossible to pursue happiness. Nobody has ever pursued it. One has to wait for it. And it is not a right at all. No law court can force you to be happy or force happiness to be with you. No government violence is capable of making you happy. No power can make you happy.
US special forces are closing in on Saddam Hussain but they're afraid to go in. He's hiding out in Tony Martin's farmhouse.
Thus an army without flexibility never wins a battle. A tree that is unbending is easily broken.
At times some people use force or fraud to take from others without willful, voluntary consent. Normally, the initiation of force to take life is murder, to take liberty is slavery, and to take property is theft. It is the same whether these actions are done by one person acting alone, by the many acting against a few, or even by officials with fine hats and titles.
All "public interest' legislation (and any distribution of money taken by force from some men for the unearned benefit of others) comes down ultimately to the grant of an undefined undefinable, non-objective, arbitrary power to some government officials. The worst aspect of it is not that such a power can be used dishonestly, but that it cannot be used honestly. The wisest man in the world, with the purest integrity, cannot find a criterion for the just, equitable, rational application of an unjust, inequitable, irrational principle.
Government has a monopoly on the legal use of force and violence.
... often analysis seems to be based on the assumption that future economic output is almost entirely determined by inexorable economic forces independently of government policy so that devoting more resources to one use inevitably detracts from availability for another.
Socialism is the phantastic younger brother of despotism, which it wants to inherit. Socialism wants to have the fullness of state force which before only existed in despotism. ... However, it goes further than anything in the past because it aims at the formal destruction of the individual ... who ... can be used to improve communities by an expedient organ of government.
The price of seeking to force our beliefs on others is that someday they might force their beliefs on us.
Educate ourselves; educate other people, the population in general, to fight fear and ignorance, to eliminate little by little the subjection to nature and natural forces which our economy has not yet mastered.
I think it is valuable and should be valued by its consumers. Charging for content forces discipline on journalists: they must produce things that people actually value.
This can never become popular, and, indeed, has no occasion to be so; for fine-spun arguments in favour of useful truths make just as little impression on the public mind as the equally subtle objections brought against these truths. On the other hand, since both inevitably force themselves on every man who rises to the height of speculation, it becomes the manifest duty of the schools to enter upon a thorough investigation of the rights of speculative reason, and thus to prevent the scandal which metaphysical controversies are sure, sooner or later, to cause even to the masses.
The desire to force love to live only in its most positive form is what causes love ultimately to fall over dead.
Each human being has his or her own sexual identity and should be able to exercise that identity without guilt as long as they do not force that sexual identity on others.
God is with us to be utilised. His Power, His Love, His Thought, His Presence, must be at our disposal, like other great forces, such as sunshine and wind and rain. We can use them or not, as we please. That we could use them to their full potentiality is, of course, not to be thought of; but we can use them in proportion to our ability.
At the utmost, the active-minded young man should ask of his teacher only mastery of his tools. The young man himself, the subject of education, is a certain form of energy; the object to be gained is economy of his force; the training is partly the clearing away of obstacles, partly the direct application of effort. Once acquired, the tools and models may be thrown away.
Here undoubtedly lies the chief poetic energy: - in the force of imagination that pierces or exalts the solid fact, instead of floating among cloud-pictures.
The entire force of the Conciliar revolt comes from the fact that it has apparently been imposed by the authority of the Church. How many bishops, priests, religious, and laymen, would have swallowed the lies of the heretics if they had not believed themselves bound to do so by the voice of Christ's Vicar on earth? Questioning the authority of these men renders their revolution of doubtful authenticity.
...the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. [...] Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.
The challenge here is to design a system where market incentives, including profits and recognition, drive those principles to do more for the poor. I like to call this idea creative capitalism, an approach where governments, businesses, and nonprofits work together to stretch the reach of market forces so that more people can make a profit, or gain recognition, doing work that eases the world's inequities.
Women spend 80 cents of every dollar in the marketplace. We could be the most powerful force for economic and environmental change in the 21st century if we focused our money where it could make the biggest difference. If a million people did that, it would have a $1 billion impact.
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