We live in a society which is so saturated with sexuality that it perhaps is more troublesome now, because of that fact, for a person to look beyond their gender orientation to other aspects of who they are.
Marriage is a unified institution. Marriage means a committed, legally sanctioned relationship between a man and a woman. That's what it means. That's what it means in the revelations. That's what it means in the secular law. You cannot have that marriage coexisting institutionally with something else called same-gender marriage. It simply is a definitional impossibility.
It's not the Church that has made the issue of marriage a matter of federal law. Those who are vigorously advocating for something called same-gender marriage have essentially put that potato on the fork. They're the ones who have created a situation whereby the law of the land, one way or the other, is going to address this issue of marriage. This is not a situation where the Church has elected to take the matter into the legal arena or into the political arena. It's already there.
If I'm one that's afflicted with same-gender attraction, I should strive to see myself in a much broader context... seeing myself as a child of God with whatever my talents may be, whether intellect, or music, or athletics, or somebody that has a compassion to help people, to see myself in a larger setting and thus to see my life in that setting.
The more a person can look beyond gender orientation, the happier and more fulfilling life is likely to be.
I've always wanted to explore characters of all races, all genders, all ages. It just seems to me to be a natural way to approach any kind of storytelling.
Ultimately, the wisest course for anybody who's afflicted with same-gender attraction is to strive to extend one's horizon beyond just one's sexual orientation, one's gender orientation, and to try to see the whole person.
We urge persons with same-gender attractions to control those and to refrain from acting upon them, which is a sin, just as we urge persons with heterosexual attractions to refrain from acting upon them until they have the opportunity for a marriage recognized by God as well as by the law of the land. That is the way to happiness and eternal life.
My mother has been to Mecca to perform her hajj; my dad hasn't. I come from a very liberal family, so even the people who are outwardly religious tend to subscribe to gender equality, the importance of open-mindedness, all that stuff. My family is generally nonprescriptive.
Men are enforced into a kind of silence about their gender; they're supposed to not think of it as a performance. That's the definition of manliness - that it's not a performance; it's being yourself, authentic. Whereas women have understood gender as performance. Men have not yet made that quantum leap, or rather they're making it in many ways, they're not thinking about it.
One of the days we unpack finding out how your kids are wired, what kind of intelligence has God given them, how do they give and receive love, what the passions of their life, how does their birth order and their gender affect them because all of those things are part of the tapestry that God is weaving together to use each of our children for His glory.
All of great leaders evidence four basic qualities that are central to their ability to lead: adaptive capacity, the ability to engage others through shared meaning, a distinctive voice, and unshakeable integrity. These four qualities mark all exemplary leaders, whatever their age, gender, ethnicity, or race.
I think gender inequality is a problem that goes back a long, long time. In human society, as a whole, women have tended to have a kind of inferior position - very often combined with playing up women as great role [models].
To me, my version of feminism, it's co-extensive with human rights and democracy. It's just part of the same fight for everyone being free, and having autonomy and dignity. It's not pitting one gender against another, it's not saying anything is better, it's just clearing away injustice.
I cannot imagine why a woman would ever call herself anything but a feminist. But a man calling himself a feminist, what does that mean? The answer is he wants to be taken as a good guy. Your choice is between saying you're a feminist and raising a flag at a "Take Back the Night" rally and being a men's rights activist, which is basically the only two ways men have of talking about gender right now, I mean that's just ridiculous. That's just two extremes that are totally useless.
America cannot be America in the new century until it deals with these new questions of gender, including the trans issues, and the questions around faith and Islam.
I conceived of myself in large part as a teacher. There wasn't a great understanding of gender discrimination. People knew that race discrimination was an odious thing, but there were many who thought that all the gender-based differentials in the law operated benignly in women's favor. So my objective was to take the Court step by step to the realization, in Justice Brennan's words, that the pedestal on which some thought women were standing all too often turned out to be a cage.
As an artist, I never wanted to be fettered by gender nor recognized or defined as a female poet, musician or singer. They don't do that with men - nobody says Picasso, the male artist. Curators call me up and say, "We want your work to be in a show about women artists," and I'm like, why? For Christ's sake, do we have to attach a gender onto everything?
I think we all are born inside of our parents' narratives. We stay there for a good while. We are taught their narratives about everything: their marriage, the world, God, gender, identity, etcetera. Then, at some point, our own narrative develops too much integrity to live inside that story. We don't ever fully escape it, but we move into our own stories.
I feel like so much more than my gender and so much more than my relationship to my body and my relationship to men. And, but suddenly you're sort of asked to be an expert.
You write people as human beings first and then the gender specific stuff second.
... that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.
I desire a person, not a gender.
Feminism is a belief that although women and men are inherently of equal worth, most societies privilege men as a group. As a result, social movements are necessary to achieve political equality between women and men, with the understanding that gender always intersects with other social hierarchies.
We will ask two central questions throughout this course: 1. What difference does gender make? 2. For which women does it make a difference? Which women?
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