The Greeks distinguished between good and bad behavior, language that enhanced or diminished persons. Being intoxicated with scientism, we fail to recognize that the seemingly technical terms used to identify psychiatric illnesses and interventions are simply dyphemisms and euphemisms.
Well, it's a day-to-day thing. I don't feel comfortable in my body today at all. Any woman will tell you she has her good and bad days and today I did not feel like I looked my best or felt radiant inside or outside.
Good and bad, I define these terms, quite clear, no doubt, somehow.
That nervous energy that makes people like you and I want and go after everything in the world - bump our heads on all the hard walls and scratch our hands on all the briars - but it makes living great - doesn't it - I'm glad I want everything in the world - good and bad - bitter and sweet - I want it all and a lot of it too
Death is an equall doome To good and bad, the common In of rest.
There may be something petty in a refined taste; it easily degenerates into effeminacy. It does not consider the broadest use. It is not content with simple good and bad, and so is fastidious and curious or nice only.
Be grateful for every thing good and bad that comes to you. For all things have contributed to your advancement.
All things move on, good and bad. Never get too high or too low.
By a conscious effort of the mind we can stand aloof from actions and their consequences; and all things, good and bad, go by us like a torrent.
This body is the seat of all good and bad.
There are no principles; there are only events. There is no good and bad, there are only circumstances.
The most enlightened people in the world embrace their full potential of light and dark. When you're with people who recognize and own their negative qualities, you never feel judged by them. It's only when people see good and bad, right and wrong, as qualities outside themselves that judgments occur.
That's life. You've got to deal with it, good and bad. We'll be all right. I mean, if we make the chase, we make it. If we don't, we don't.
There are good and bad critics like good or bad artists. A good critic says why they didn't like it. A bad critic gives it away that they don't like you as a person. I quite like that as well, because it means that I've won.
To be a Pole does not mean just to speak Polish or to feel close to other Poles, but to value the Polish nation above all else ... A Pole must accept everything Polish, both good and bad, and must accept every period of the nation's history, both strong and weak.
People are so docile right now. It is almost as if good government means when the politicians lie to us for our own good, for the public good, and bad government is when politicians lie for their own selfish interests.
Praise and blame, good and bad, even heat and cold, must be equally acceptable to us.
We sometimes received - and I would read - 200 manuscripts a week. Some of them were wonderful, some were terrible; most were mediocre. It was like the gifts of the good and bad fairies.
Men have their virtues and their vices, their heroisms and their perversities; men are neither wholly good nor wholly bad, but possess and practice all that there is of good and bad here below. Such is the general rule. Temperament, education, the accidents of life, are modifying factors. Outside of this, everything is ordered arrangement, everything is chance. Such has been my rule of expectation and it has usually brought me success.
We don't know that we've lost half a minute from our lives but we feel it somehow, we feel its absence. Something is missing, we think. And so we long for the thing we've missed and can't name, and out of that wanting - well, everything else rises, good and bad. What do you think leads us to the windows in the first place? The light in your eyes shines because of the longing in your soul. And the longing in your souls rises because you are looking for the lost half minute.
Education is learning to grow, learning what to grow toward, learning what is good and bad, learning what is desirable and undesirable, learning what to choose and what not to choose.
If what matters in a person's existence is to accept the inevitable consciously, to taste the good and bad to the full and to make for oneself a more individual, unaccidental and inward destiny alongside one's external fate, then my life has been neither empty nor worthless.
Each story, good and bad, short or long-from that trip to the mall when you saw Santa, to a long, bad illness-they are all a line or a paragraph in our own life manuscript. Two thirds of the way through, even, and it all won't necessarily make sense, but at the end there'll be a beautiful whole, where every sentence of every chapter fits.
I am sometimes visited by the heretical thought that there is no such thing as good and bad architecture, any more than there is good and bad nature. It is all in where you stand at the time.
I learned little save that most of the deeds, good and bad both, incurring opprobrium or plaudits or reward either, within the scope of man's abilities, had already been performed and were to be learned about only from books.
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