The success or failure of any historical age is the extent to which those living at that time have fulfilled the special role that history has imposed upon them.
No civilization can exist part free and part slave. ..We have never had any other kind of civilization. It has always been that way. There has always been a division of man. There has always been the conqueror and conquered-the master and slave-the ruler and the ruled-the oppressor and the oppressed. There has never been content nor unity. There has been only discontent and disunity.
There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
"For even the most childish intoxication with progress will soon be forced to recognize that writing and books have a function that is eternal. It will become evident that formulations in words and the handling on of these formulations through writing are not only important aids but actually the only means by which humanity can have a history and continuing consciousness of itself."
The fate of our times is characterized by rationalization and intellectualization and, above all, by the 'disenchantment of the world.' Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
To write history is as important as to make history. It is an unchanging truth that if the writer does not remain true to the maker, then it takes on a quality that will confuse humanity.
It is best to erase all personal history because that would make us free from the encumbering thoughts of other people
The effect on human consciousness of the experience of the Presence of God is subjectively transformative and identical throughout human history. It leaves a timeless mark that is verifiable as a calibration of a recorded level of conciousness.
History's villains are more easily recognized in retrospect. In an article published in 1935 and reprinted in 1937, Winston Churchill expressed a curious ambivalence towards the German chancellor prior to the outbreak of war: We cannot tell whether Hitler will be the man who will once again let loose upon the world another war in which civilization will irretrievably succumb, or whether he will go down in history as the man who restored honour and peace of mind to the great Germanic nation. . . .
Those old credulities, to Nature dear, Shall they no longer bloom upon the stock Of history?
It is one of the ironies of religious history that many mortals err in their understanding of the nature of God and end up rejecting not the real God but their own erroneous and stereotypical image of God. Frequently this is because they have thought of God solely in terms of thunderings at Sinai without pondering substance. . . .
With a rumble and a roar, an iron curtain is descending on Russian history.
After such knowledge, what forgiveness? Think now History has many cunning passages, contrived corridors And issues, deceives with whispering ambitions Guides us by vanities.
The study of History is the best medicine for a sick mind.
America was discovered accidentally by a great seaman who was looking for something else; when discovered it was not wanted; and most of the exploration for the next fifty years was done in the hope of getting through or around it. America was named after a man who discovered no part of the New World. History is like that, very chancy.
For society as a whole, nothing comes as a "right" to which we are "entitled." Even bare subsistence has to be produced-and produced at a cost of heavy toil for much of human history. The only way anyone can have a right to something that has to be produced is to force someone else to produce it for him. The more things are provided as rights, the less the recipients have to work and the more others have to carry their load.
History has a Nemesis for every sin.
In the index to the six hundred odd pages of Arnold Toynbee's A Study of History, abridged version, the names of Copernicus, Galileo, Descartes and Newton do not occur yet their cosmic quest destroyed the medieval vision of an immutable social order in a walled-in universe and transformed the European landscape, society, culture, habits and general outlook, as thoroughly as if a new species had arisen on this planet.
Regarding Ronald Reagan: In point of fact, the image of Ronald Reagan, the man responsible for shaping that decade (the 1980s), should be carved into Mount Rushmore, minted into coins, and emblazoned in a place of honor in every school child's history text as a constant reminder of this great man's contributions to world freedom, national pride, and individual prosperity. With the truth, the term 'Reaganomics' will be used only as a term of endearment and respect.
Regarding the Economy & Taxation: America's most successful achievers do pay a higher share of the total tax burden. The top one percent income earners paid 18 percent of the total tax burden in 1981, and paid 25 percent in 1991. The bottom 50 percent of income earners paid only 8 percent of the total tax burden, and paid only 5 percent in 1991. History shows that tax cuts have always resulted in improved economic growth producing more tax revenue in the treasury.
On the announcement that signs of extra terrestrial life were found in a meteorite, August 6, 1996 A hundred years from now Bob Dole's new tax plan will rate a footnote in the history books and this may have a whole chapter in itself.
Sooner I'd try to change history than turn political, than try convincing others to write letters or to vote or to march or to do something they didn't already feel like doing.
It is long ere we discover how rich we are. Our history, we are sure, is quite tame: we have nothing to write, nothing to infer. But our wiser years still run back to the despised recollections of childhood. . . .
Careless of waste, wallowing in refuse, exterminating the enemies . . . despising age, denying human natural history, fabricating pseudotraditions, swamped in the repeated personal crises of the aging preadolescent; all are familiar images of American society. They are signs of private nightmares of incoherence and disorder in broken climaxes where technologies in pursuit of mastery create ever-worsening problems - private nightmares expanded to a social level.
Many falsehoods are passing into uncontradicted history.
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