motherhood is the great mesh in which all human relations are entangled, in which lurk our most elemental assumptions about love and power.
I had always been considered such a nonentity where human relations were concerned that the idea that I might have an influence, even a corrupting influence ... penetrated my heart with a fierce little sting of pleasure.
When you're looking for a house, you're not looking for a house that's perfect. You're looking for that house to have character. And I think it's those little bits of humanity they come from the music. That's what the music brings out when you have that, it brings out the character of a song. You go back and listen to 30, 40 years of music, and all the great, great songs that we've had in our lives, they all have that character. They have that human nudge, they all have that human relation. You can relate to it.
I've lived in a preindustrial (rural Argentina) as well as an industrial world. You experience a different sense of time in a community that works the land. Human relationships aren't professionalized or contractualized; family and friends take primacy. Life has much more continuity than discontinuity. There's a great deal of poetry in everyday life.
No other human relationship can approach the potential for intimacy and oneness than can be found within the context of a marriage commitment. And yet no other relationship can bring with it as many adjustments, difficulties and even hurts. There's no way you can avoid these difficulties; each couple's journey is unique. But there is much you can do to prepare for that journey. An engagement is not just a time of preparation for a wedding, but also preparation for a marriage.
Of course, all writers draw upon their personal experiences in describing day-to-day life and human relationships, but I tend to keep my own experiences largely separate from my stories.
Vividly imagined, beautifully written, at times almost unbearably suspenseful-the stories in Kristiana Kahakauwila's debut collection, This Is Paradise, are boldly inventive in their exploration of the tenuous nature of human relations. These are poignant stories of 'paradise'-Hawai'i-with all that 'paradise' entails of the transience of sensuous beauty.
Every emancipation is a restoration of the human world and of human relationships to a man himself.
I always notice the dysfunctional dynamic of human relationships because most places where you encounter it, people are trying to pretend it isnt happening.
An organization belongs on a sick list when promotion becomes more important to its people than accomplishment of their job they are in. It is sick when it is more concerned with avoiding mistakes than with taking risks, with counteracting the weaknesses of its members than with building on their strength. But it is sick also when "good human relations" become more important than performance and achievement.
We wander through this life together in a semi-darkness in which none of us can distinguish exactly the features of his neighbour. Only from time to time, through some experience that we have of our companion, or through some remark that he passes, he stands for a moment close to us, as though illuminated by a flash of lightning. Then we see him as he really is.
The mountain is nothing without people on it. Often you part expedition exasperated, but a year or two later you go back with the same partners knowing there's potential in this human relationship.
Don't sacrifice your life to work and ideals. The most important things in life are human relations. I found that out too late.
Patriarchy, like any system of domination (for example, racism), relies on socializing everyone to believe that in all human relations there is an inferior and a superior party, one person is strong, the other weak, and that it is therefore natural for the powerful to rule over the powerless. To those who support patriarchal thinking, maintaining power and control is acceptable by whatever means.
I think one of the lessons we learn in life - and it's an old lesson, but each of us has to learn it, if he does, individually - and that is that, in human relations, particularly sexual relations and so on, the person you might most trust and feel most comfortable and easy with isn't necessarily the person your heart is going to fall for.
Legal documents have mistrust written all over them. It's unfortunate, but the human DNA is so tuned to kind of taking you for granted that we tend to protect ourselves legally. That's why I don't read them as, if I read them, I will go soft. To me, the human relationship is far more important than the professional bond I share with anyone.
The complexity of human relationships is never simple to follow; it is like intricate lacework, but lacework made of steel.
Just as, in travel, one may miss seeing the sunset because one cannot find the ticket-office or is afraid of missing the train, so in even the closest human relationships a vast amount of time and of affection is drained away in minor misunderstandings, missed opportunities, and failures in consideration or understanding.
It is now an accepted fact that the expression of emotion through painting... is a source of deep psychological satisfaction... It is a system which can also in some measure, even compensate for the lack of emotional fulfilment in human relationships.
if you want to be a little bit solitary and work very hard, you can do it more easily in New York than in a town like Paris or London. Because you depend so much for human relationships here on the phone. If you don't answer your phone, you are quite a lonely couple.
In very general terms 'Top Of The Lake' is about good and evil. It's a deep dark mystery. It also deals with lots of fascinating human relationships, and it's also about the battle of the sexes.
in the context of loss, each child is an only to her or his parents. Human relationships do not fill in for, do not substitute for, do not replace each other.
To give ourselves totally to another person, as we do in marriage, is the most trusting step we take in any human relationship.
No one else can want for me. No one can substitute his act of will for mine. It does sometimes happen that someone very much wants me to want what he wants. This is the moment when the impassable frontier between him and me, which is drawn by free will, becomes most obvious. I may not want that which he wants me to want - and in this precisely I am incommunicabilis. I am, and I must be, independent in my actions. All human relationships are posited on this fact.
There can be nothing more baffling in a human relationship than silence, the dark loom of doubts and questions unexpressed.
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