For the May Day is the great day, Sung along the old straight track. And those who ancient lines did ley Will heed this song that calls them back... Pass the cup, and pass the Lady, And pass the plate to all who hunger, Pass the wit of ancient wisdom, Pass the cup of crimson wonder.
The dual scourge of hunger and malnutrition will be truly vanquished not only when granaries are full, but also when people's basic health needs are met and women are given their rightful role in societies
I wish to you sunshine, my dear one, my dear one. And treetops for you to soar past. I wish to you innocence, my child, my child. I pray you don't grow up too fast. Never know pain, my dear one, my dear one. Nor hunger nor fear nor sorrow. Never know war, my child, my child. Remember your hope for tomorrow.
For though we stubbornly cling, believing in our moment of hunger that there is no other possibility of love, we only have to let go of what we want so badly and our life will unfold. For love is everywhere.
One of the best things I’ve read about that inexplicably, but endlessly, fascinating group of people, the so-called Serious Collectors of 78s. Petrusich burrows into not just their personalities but the hunger that unites and drives their obsessions. She writes elegantly, and makes you think, and most important manages to hang onto her skepticism in the midst of her own collecting quest.
To those who live by the land there must always come times of hardship, of fear and of hunger, even as there are years of plenty. This is one of the truths of our existence as those who live by the land know: that sometimes we eat and sometimes we starve. We live by our labours fromone harvest to the next, there is no certain telling whether we shall be able to feed ourselves and our children, and if bad times are prolonged we know we must see the weak surrender their lives and this fact, too, is within our experience. In our lives there is no margin for misfortune.
The economic egalitarianism of the liberal ideology implies ... the reduction of Westerners to hunger and poverty.
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
Hunger also changes the world - when eating can't be a habit, then neither can seeing.
Nothing so mystical. Human beings hunger for killing, that is all. It only takes a few politicians to stoke division, or a few demagogues encouraging hatred to set your kind upon one another. And then before you know it, you have a whole nation biting on its own tail, going round and round until there is nothing left but the snapping of teeth.
I'm against the theory of the multinational corporations who say if you are against hunger you must be for GMO. That's wrong, there is plenty of natural, normal good food in the world to nourish the double of humanity. There is absolutely no justification to produce genetically modified food except the profit motive and the domination of the multinational corporations.
There is no technical reason why we could not feed a world of nine billion people. Hunger is a matter of buying power, not of shortages.
Mercy Corps' partnership with The Hunger Site translates into lifesaving assistance for people in tremendous need around the world. When you visit, click, and shop at this unique site, you're making the future a little brighter for families who need food in the world's poorest places.
In terms of the short-term objective [halving world hunger by 2015], the position I have always taken is that we don't need genetically modified organisms.
Love—the desire to love and be loved, to hold and be held, to give love even if your experience as a recipient has been compromised or incomplete—is the constant on the continuum of hunger, it's what links the anorexic to the garden-variety dieter, it's the persistent pulse of need and yearning behind the reach for food, for sex, for something.
So it persists, for many of us, hunger channeled into some internal circuitry of longing, routed this way and that, emerging in a thousand different forms. The diet form, the romance form, the addiction form, the overriding hunger for this purchase or that job, this relationship or that one. Hunger may be insatiable by nature, it may be fathomless, but our will to fill it, our often blind tenacity in the face of it, can be extraordinary.
I was amazed by the fact that I was not the only writer living, not the only young man "with a locomotive in his chest, and that's a fact," not the only youth with a million hungers and not one of them appeasable, not the only one who is lonely among multitudes, and does not know why.
Then there are the addicts, the hunger addicts, the rage addicts, the poverty addicts, and power addicts, and the pure addicts who are addicted not to substances but to the oblivion and the tenderness the substances engender. An addict, if you don't mind me saying so, is like a saint. What is a saint but someone who has cut himself off, voluntarily, from the world's traffic and currency?
I know very few young people, but it seems to me that they are all possessed with an almost fatal hunger for permanence.
It is increasingly obvious that environmentally sustainable solutions to world hunger can only emerge as people eat more plant foods and fewer animal products. To me it is deeply moving that the same food choices that give us the best chance to eliminate world hunger are also those that take the least toll on the environment, contribute the most to our long-term health, are the safest, and are also, far and away, the most compassionate towards our fellow creatures.
I understand, of course, that grain-fed meat is not the cause of the world hunger problem - and eating some of it doesn't directly take food out of the mouths of starving people - but it is, to me, a symbol and a symptom of the basic irrationality of a food system that's divorced from human needs. Therefore, using less meat can be an important way to take responsibility. Making conscious choices about what we eat, based on what the earth can sustain and what our bodies need, can help remind us that our whole society must begin to balance sustainable production with human need.
All right, beautiful. You've got me tied down to this stone table, and there's a knife in your hand that says you get to rule Narnia for another hundred years. So maybe I die, and winter goes on. Maybe the hunger and the darkness and the fear never end. But as long as the children believe in me, I know that Aslan will live again. I, the Great Lion, Son of The Emperor Over The Sea, will live again and -- aaaaauugh!!
Maybe sadness was a kind of hunger, she thought. Maybe the two went together.
The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don’t disintegrate, that they can be counted on to satisfy our hunger for security.
Man's maker was made man that He, Ruler of the stars, might nurse at His mother's breast; that the Bread might hunger, the Fountain thirst, the Light sleep, the Way be tired on its journey; that Truth might be accused of false witnesses, the Teacher be beaten with whips, the Foundation be suspended on wood; that Strength might grow weak; that the Healer might be wounded; that Life might die.
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