Fred Trueman the man has often been tactless, haphazard, crude, a creature of impulse.
The Founding Fathers worried that some common impulse of passion might lead many to subvert the rights of the few. It's a rational fear, one that is played out endlessly.
God never estimates what we give from impulse. We are given credit for what we determine in our hearts to give; for the giving that is governed by a fixed determination. The Spirit of God revolutionises our philanthropic instincts. Much of our philanthropy is simply the impulse to save ourselves an uncomfortable feeling. The Spirit of God alters all that. As saints our attitude towards giving is that we give for Jesus Christ's sake, and from no other motive.
I felt that I could swim for miles, out into the ocean: a desire for freedom, an impulse to move, tugged at me as though it were a thread fastened to my chest. It was an impulse I knew well, and I had learned that it was not the summons from a larger world I used to believe it to be. It was simply a desire to escape from what I had.
Faith is not the clinging to a shrine but an endless pilgrimage of the heart. Audacious longing, burning songs, daring thoughts, an impulse overwhelming the heart, usurping the mind--these are all a drive towards serving Him who rings our hearts like a bell. It is as if He were waiting to enter our empty, perishing lives.
I actually taught perceptual psychology at N.Y.U. when I was younger. I was interested in the aesthetic impulse in lower primates. But what really interested me in Dian Fossey was that she made a difference - she saved the gorillas.
There's always been a religious strain in me. I can't get rid of it. I don't want to get rid of it. I'm not involved in a church, but I understand that impulse to believe in something that's never going to betray you.
To no form of religion is woman indebted for one impulse of freedom, as all alike have taught her inferiority and subjection.
There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses.
America, as everybody knows, is a country of many contradictions, and a big contradiction for a long time has been between a very aggressive form of capitalism and consumerism against what might be called a kind of moral or civic impulse.
There can be no sexual love without lust; but, on the other hand, until the currents of lust in the organism have been irradiatedas to affect other parts of the psychic organism--at the least the affections and the social feelings--it is not yet sexual love. Lust, the specific sexual impulse, is indeed the primary and essential element in this synthesis, for it alone is adequate to the end of reproduction, not only in animals but in men. But it is not until lust is expanded and irradiated that it develops into the exquisite and enthralling flower of love.
The second great channel through which the impulse towards the control of procreation for the elevation of the race is entering into practical life is by the general adoption, by the educated—of methods for the prevention of conception except when conception is deliberately desired.
Among people I have met, the few whom I would term “great” all share a kind of unquestioned, fierce dedication; an utter lack of doubt about the value of their activities (or at least an internal impulse that drives through any such angst); and above all, a capacity to work (or at least to be mentally alert for unexpected insights) at every available moment of every day of their lives.
I have had the accomplishment of something like this at heart ever since I was a boy.... So I feel tonight like the man who is lodging happily in the inn which lies half way along the journey and that in time, with a fresh impulse, we shall go the rest of the journey and sleep at the journey's end like men with a quiet conscience.
Language is one of the thin walls humanity has built up over centuries against its own bestial and destructive impulses.
In what region of the earth ever so remote from us, in what corner of creation ever so far out of the range of our communication, does not some burden lightened, some bond loosened, some yoke lifted, some labor better remunerated, some new hope for despairing hearts, some new light or new liberty for the benighted or the oppressed, bear witness this day, and trace itself, directly or indirectly, back to the impulse given to the world by the successful establishment and operation of free institutions on this American continent?
Let shining Charity adorn your zeal, The noblest impulse generous minds can feel.
It is the impulse of our century, with its nearly religious belief in magnitude, to fling an institution into every void.
The idea is that inside every human being, however unprepossessing, there is a glorious, talented, and overwhelmingly attractive personality. Nonsense. Inside each of us is a mess of unruly, primitive impulses, and these can sometimes, under the strenuous self-discipline and dedication of art, result in notable creativity.
Sometimes, I think, our impulses come not from the past, but from the future.
All the best human impulses can be traced back to adolescence.
The impulse of humanity toward social progress is like the movement in the currents of a great water system, from myriad sources and under myriad circumstances and conditions, beating onward, ever onward toward its eternity, the Ocean.
In truth, “Extremely Loud & Incredibly Close” isn't about Sept. 11. It's about the impulse to drain that day of its specificity and turn it into yet another wellspring of generic emotions: sadness, loneliness, happiness. This is how kitsch works. It exploits familiar images, be they puppies or babies - or, as in the case of this movie, the twin towers - and tries to make us feel good, even virtuous, simply about feeling. And, yes, you may cry, but when tears are milked as they are here, the truer response should be rage.
Nonviolent actions are by their nature androgynous. In them the two impulses that have long been treated as distinct, 'masculine' and 'feminine,' the impulse of self-assertion and the impulse of sympathy, are clearly joined; the very genius of nonviolence, in fact, is that it demonstrates them to be indivisible, and so restores human community.
Perhaps our national ambition to standardize ourselves has behind it the notion that democracy means standardization. But standardization is the surest way to destroy the initiative, to denumb the creative impulse above all else essential to the vitality and growth of democratic ideals.
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