The spinning wheel is as much a necessity of Indian life as air and water.
The way of presentation is different according to each religion. In theistic religions like Buddhism, Buddhist values are incorporated. In nontheistic religions, like some types of ancient Indian thought, the law of karma applies. If you do something good, you get a good result. Now, what we need is a way to educate nonbelievers. These nonbelievers may be critical of all religions, but they should be decent at heart.
Every Indian kid has access to MySpace and Facebook. But that doesn't mean they have access to books and great teachers. This idea about bringing digital tech into schools is great, but once again I'll say that this is not how people actually learn.
The study of Indian economics is the study of the spinning wheel.
Khadi to me is the symbol of unity of Indian humanity, of its economic freedom and equality and, therefore, ultimately, in the poetic expression of Jawaharlal Nehru, 'the livery of India's freedom'.
In Bolivia, the middle class, intellectuals and the self-employed are proud of their Indian roots. Unfortunately, some oligarchic groups continue to treat us as being inferior.
If any Englishman dedicated his life to securing the freedom of India, resisting tyranny and serving the land, I should welcome that Englishman as an Indian.
It would be a sad day for India if it has to inherit the English scale and the English tastes so utterly unsuitable to the Indian environment.
No matter what the cause was and wherever it was, Indian governments must never requisition the services of British soldiers to deal with civil disturbances.
The British power is the overlord without whom Indian princes cannot breathe.
The Indian struggle is not anti-British, it is anti-exploitation, anti-foreign rule, not anti-foreigners.
I can neither serve God nor humanity if as an Indian I do not serve India, and as a Hindu I do not serve Indian Mussalmans.
Indian nationalism is not exclusive, nor aggressive, nor destructive.
The ideal is a synthesis of the different cultures that have come to stay in India, that have influenced Indian life, and that, in their turn, have themselves been influenced by the spirit of the soil.
Let us remember that we are all Indians eating Indian grain and salt, and living on the dumb Indian masses.
Final Satyagraha is inconceivable without an honorable peace between the several communities composing the Indian nation.
The West has yet to discover anything so hygienic as the Indian toothstick.
No Indian who aspires to follow the way of true religion can afford to remain aloof from politics.
I would like to bury myself in an Indian village, preferably in a Frontier village.
My own interest in Yoga came from a vague understanding of Indian thought and Indian philosophy in the late sixties and early seventies and from looking at the idea of meditation and at what meditation was.
Yoga is a product of Eastern thought. A further complication is that the early Yoga teachers were both Indian and Hindu. So from the late 1800's and early 1900's the Yoga teachers who came across were as interested in Hinduism as in Yoga. Often what we were being taught was a mixture of two different systems.
My father was one-eighth Cherokee indian and my mother was quarter-blood Cherokee. I never got far enough in arithmetic to figure out how much injun that made me, but there's nothing of which I am more proud than my Cherokee blood.
My grandparents were classic Indian grandparents. My grandmother would put so much powder on her face that it was like a Kabuki play and she'd come down the stairs. I was like 8 or 9 years old. My grandfather apparently had no teeth because he would take out his teeth and put them in a glass, and then he would try to scare me with it. I started to try to scare them when I was a little older.
This is the problem with being Indian. It's hard to be one of the family members. Everybody is white usually [in the movie].
Politics in Bolivia must combine social consciousness with professional competency. In my administration, intellectuals from the upper class can be cabinet ministers or ambassadors, as can members of Indian ethnic groups.
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