That is why embittered people find heroes and madmen a perennial source of fascination, for they have no fear of life or death. Both heroes and madmen are indifferent to danger and will forge ahead regardless of what other people say.
She would have liked to know how he felt as to a meeting. Perhaps indifferent, if indifference could exist under such circumstances. He must be either indifferent or unwilling. Has he wished ever to see her again, he need not have waited till this time; he would have done what she could not but believe that in his place she should have done long ago, when events had been early giving him the indepencence which alone had been wanting.
Thus much indeed he was obliged to acknowledge - that he had been constant unconsciously, nay unintentionally; that he had meant to forget her, and believed it to be done. He had imagined himself indifferent, when he had only been angry; and he had been unjust to her merits, because he had been a sufferer from them.
Further conceive, I beg, that a stone, while continuing in motion, should be capable of thinking and knowing, that it is endeavoring, as far as it can, to continue to move. Such a stone, being conscious merely of its own endeavor and not at all indifferent, would believe itself to be completely free, and would think that it continued in motion solely because of its own wish. This is that human freedom, which all boast that they possess, and which consists solely in the fact, that men are conscious of their own desire, but are ignorant of the causes whereby that desire has been determined.
I caution you as I was never cautioned: You will never let go, you will never be satiated. You will be damaged and scarred, you will continue to hunger. Your body will age, you will continue to need. You will want the earth, then more of the earth-- Sublime, indifferent, it is present, it will not respond. It is encompassing, it will not minister. Meaning, it will feed you, it will ravish you. It will not keep you alive.
I have no personal stake in these people, Jean-Claude, but they are people. Good, bad, or indifferent, they are alive, and no one has the right to just arbitrarily snuff them out.” "So it is the sanctity of life you cling to?" I nodded. “That and the fact that every human being is special. Every death is a loss of something precious and irreplaceable.
A faith without some doubts is like a human body with no antobodies in it. People who blithely go through life too busy or indifferent to ask the hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person's faith can collapse almost overnight if she failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.
I feel the same way about all my friends. To me, the exact relationship between me and someone else doesn't matter much. But people want to label everything... So I guess I seem indifferent in that way.
I’m partial to the truth, Lo. Good, bad or indifferent. (Vane)
To have that sense of one's intrinsic worth which constitutes self-respect is potentially to have everything: the ability to discriminate, to love and to remain indifferent. To lack it is to be locked within oneself, paradoxically incapable of either love or indifference.
Bound to seek recognition of its own existence in categories, terms, and names that are not of its own making, the subject seeks the sign of its own existence outside itself, in a discourse that is at once dominant and indifferent. Social categories signify subordination and existence at once. In other words, within subjection the price of existence is subordination.
People do go back, but they don't survive, because two realities are claiming them at the same time. Such things are too much. You can salt your heart, or kill your heart, or you can choose between the two realities. There is much pain here. Some people think you can have your cake and eat it. The cake goes mouldy and they choke on what's left. Going back after a long time will make you mad, because the people you left behind do not like to think of you changed, will treat you as they always did, accuse you of being indifferent, when you are only different.
Margaret found that the indifferent, careless conversations of one who, however kind, was not too warm and anxious a sympathizer, did her good.
The ugly and stupid have the best of it in this world. They can sit at their ease and gape at the play. If they know nothing of victory, they are at least spared the knowledge of defeat. They live as we all should live-- undisturbed, indifferent, and without disquiet. They never bring ruin upon others, nor ever receive it from alien hands. Your rank and wealth, Henry; my brains, such as they are-- my art, whatever it may be worth; Dorian Gray's good looks-- we shall all suffer for what the gods have given us, suffer terribly.
One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly indifferent to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.
He thought of the jungle, already regrowing around him to cover the scars they had created. He thought of the tiger, killing to eat. Was that evil? And ants? They killed. No, the jungle wasn’t evil. It was indifferent. So, too, was the world. Evil, then, must be the negation of something man had added to the world. Ultimately, it was caring about something that made the world liable to evil. Caring. And then the caring gets torn asunder. Everybody dies, but not everybody cares.
Too unconcerned to love and too passionless to hate, too detached to be selfish and too lifeless to be unselfish, too indifferent to experience joy and too cold to express sorrow, they are neither dead nor alive; they merely exist.
Once we're able to see this world as an illusion and a phantasm, then we can see everything that happens to us as a dream, as something that pretended to exist while we were sleeping. And we will become subtly and profoundly indifferent towards all of life's setbacks and calamities. Those who die turned a corner, which is why we've stopped seeing them; those who suffer pass before us like a nightmare, if we feel, or like an unpleasant daydream, if we think. And even our own suffering won't be more than this nothingness.
As her time in Florence drew to a close she was only at ease amongst those to whom she felt indifferent.
Sometimes it was worth all the disadvantages of marriage just to have that: one friend in an indifferent world.
They say philosophers and wise men are indifferent. Wrong. Indifference is a paralysis of the soul, a premature death.
It is simply this: do not tire, never lose interest, never grow indifferent—lose your invaluable curiosity and you let yourself die. It's as simple as that.
Yes. The opposite of love is not hate. It is indifference. That is why few people find God. They go to church and talk about him and that sort of thing. They may even go out and evangelize and try to win converts. But in their hearts, if they are honest with themselves, they are indifferent to him because they cannot see him. God is too abstract for people. God is a word without meaning. If Jesus came back today, nothing he said would make any sense to those who wait for him. They would be the first ones to kill him again.
So you want to know all about me. Who I am. What chance meeting of brush and canvas painted the face you see? What made me despise the girl in the mirror enough to transform her,turn her to into a stranger, only not. So you want to hear the whole story. Why I swerved off the high road, hard left to nowhere, recklessly indifferent to those coughing my dust, picked up speed no limits,no top end, just a high velocity rush to madness.
What then is the source of my errors? They are owing simply to the fact that, since the will extends further than the intellect, I do not contain the will within the same boundaries; rather, I also extend it to things I do not understand. Because the will is indifferent in regard to such matters, it easily turns away from the true and the good; and in this way I am deceived and I sin.
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