I still hear people say that I should not be talking about the rights of lesbian and gay people, and I should stick to the issue of racial justice.
There was nothing in the deal with Justice that would change Microsoft's business practices in any way.
The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being...man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience.
If there is neither excessive wealth nor immoderate poverty in a nation, then justice may be said to prevail.
We must diligently strive to make our young men decent, God-fearing, law-abiding, honor-loving, justice-doing and also fearless and strong.
The dominant party cannot reign forever, and truth and justice will prevail at last.
It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.
I stand by my work on behalf of the citizens of Spokane to further justice and promote civilian oversight of law enforcement.
It is with complete allegiance to the cause of racial and social justice and the NAACP that I step aside from the Presidency and pass the baton to my Vice President, Naima Quarles-Burnley.
God's justice stands forever against the sinner in utter severity. The vague and tenuous hope that God is 'too kind' to punish the ungodly has become deadly opiate for the consciences of millions. It hushes their fears and allows them to practice all pleasant forms of iniquity while death draws everyday nearer and the command to repent goes unregarded. As responsible moral beings, we dare not so trifle with our eternal future.
The stronger the facts are there, you should achieve justice. You don't need to make sensationalized statements.
I know I can't make everyone happy, but I know I can do the most justice I can possibly do to a character, or any character, if I put my all into it. That's the choice you have to make.
Legalizing pot would benefit society by first off having laws applicable to all, without those in control breaking the laws and making a mockery of our system. We need social justice. This requires laws equally applied to all. In addition, we could educate and rehabilitate the wrong doers. Not incarnate those misfortunate people for doubtful wrongs.
The justice system is flawed, and that just because you're overtly guilty doesn't actually mean you're actually going to go away, to jail.
If you feel like you can't actually do the right thing and you're headed off into the field of justice, maybe there's no point in going into it.
For Tibetans, the real strength of our struggle is truth - not size, money, or expertise. China is much bigger, richer, more powerful militarily, and has much better skill in diplomacy. They outdo us in every field. But they have no justice. We have placed our whole faith in truth and in justice. We have nothing else, in principle and in practice.
One day Jesus is going to come back and reign with perfect justice. There will be no questions about what's happened. There will be perfect justice and I look forward to that day.
There's the beauty of the stage. I don't like filmed theater or opera because you're kind of playing soccer in a hockey game. Either or, they don't do justice to the media and you end up with a hybrid that is purely sensationalistic. Opera is a very theatrical medium that should be seen on a stage with the musicians in the pit in the audience.
As an activist, you do find yourself directed more toward public action. But I've always tried to use stories from my own life in my writing for instance. It has always been clear to me that the stories of each other's lives are our best textbooks. Every social justice movement that I know of has come out of people sitting in small groups, telling their life stories, and discovering that other people have shared similar experiences. So, if we've shared many experiences, then it probably has something to do with power or politics, and if we unify and act together, then we can make a change.
The world would be a paradise of peace and justice if global citizens shared a common definition of love which would guide our thoughts and action.
We may think that justice is everyone being equal, having the same rights, sharing the same kind of advantages, but maybe we have not had the chance to look at the nature of justice in terms of no-self. That kind of justice is based on the idea of self, but it may be very interesting to explore justice in terms of no-self.
I think this is often misunderstood in the West, where people feel that there can be no justice unless everything is the same. This is part of why I feel we have to relearn how we think about love, because we think about love so much in terms of the self.
Justice is possible without equality, I believe, because of compassion and understanding. If I have compassion, then if I have more than you, which is unequal, I will still do the just thing by you.
I've never killed anybody... but I've definitely thought about it. But that's how we are. That's what happens when you put people together and put them into societies and cultures and have laws and the idea of justice.
Every social justice movement that I know of has come out of people sitting in small groups, telling their life stories, and discovering that other people have shared similar experiences.
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