One day after many, many lifetimes, we get wise. We decide that the fun in life is to give.
Puja (worship) is offering to God, prathana (prayer) is demanding from God. When we pray by offering all our karma and even ourselves to God, the prayer fruitifies.
Join the bold, the brazen, the unintimidated. Join not having excuses. Join the idea that fun is the source of all joy. Join the unwillingness to give up. Join doing things your way. Join not joining. Join that purpose is stronger than outcome. Join your gut. Join the constant challenge of seeking greatness. Join play. Join the hunger to find what makes you happy. Join karma and nature and the effect you have on your world. Join your philosophy. Join something bigger than you. Join what you believe.
We are inspired by the God that we see in others and suddenly we find ourselves changing. We find ourselves giving more. We find that our lives become rather amazingly beautiful.
Forgiveness is the key to breaking the cycle of karma and reincarnation. Forgiveness doesn't mean: "What you did was okay." It simply means, "I'm no longer willing to carry the heavy toxic burdens of anger, resentment, and victimhood in my soul." You can work on healing, uplifting, and changing situations from a place of forgiveness, instead of from a place of resentment. Forgive yourself and everyone, and you are free!
Each man has a mission in life, which is the result of all his infinite past Karma.
Finally, we see that there is no one and nothing but God.
No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.
Every soul... comes into the world strengthened by the victories or weakened by the defeats of its' previous life. Its' place in this world as a vessel appointed to honor or dishonor, is determined by its' previous merits or demerits. Its' work in this world determines its' place in the world which is to follow this.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
Buddhists understand that today and all other days have turned out the way they have because of karma. The interconnection of one moment with another moment, of one action with another action, is karma.
Karma means changing planes of reality or changing fields of attention. There will be perhaps a resulting physical action stemming from the change of these fields of attention.
Karma is not a receipt of a physical experience, because of what someone has done.
There is a popular conception about karma, and that is that as you sow, so shall you reap. That's only true if you're a farmer.
Everyone is part of you.
You are new at every moment. You are an extension of the previous moment of your awareness. You can radically change, if you unhook yourself from what you have been.
When you do something for someone else, it's for you. When you do something for yourself, it's for someone else.
What motivates someone who's become wealthy to go out and work in the ghetto with those who are poor? What motivates one who has perfect health to go and work with the sick? If you understand - then you understand the root and cause of all existence.
If you work an extra ten hours to help spread the dharma, this will cause for much faster progression. You're doing something for a higher cause, for a higher ideal.
What you do affects your awareness field. When you do something selfless your attention feild is more clear, more lucid.
When you do something "selflish" you'll feel constricted and restricted. You won't be happy.
Those who pursue a worldy life - who try to get others to do what they want, to peform for them, who use and abuse in the name of their own happiness - are miserable.
Feeling "comfortable" is the short path to annihilation.
If your life is based around your being comfortable, you're not very comfortable. You suffer quite a bit - becuase in the realm of the senses there is not only pleasure, but there is pain.
Selfless giving changes our concept of our identity. When we give to others our unselfishness removes the spot of "self" that stained our awareness.
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