Those who pursue a worldy life - who try to get others to do what they want, to peform for them, who use and abuse in the name of their own happiness - are miserable.
Everyone gets dumped and everyone gets hurt and there's karma to love in regards to what you've done to other people.
But life inevitably throws us curve balls, unexpected circumstances that remind us to expect the unexpected. I've come to understand these curve balls are the beautiful unfolding of both karma and current.
Things don't just happen in this world of arising and passing away. We don't live in some kind of crazy, accidental universe. Things happen according to certain laws, laws of nature. Laws such as the law of karma, which teaches us that as a certain seed gets planted, so will that fruit be.
You can only be really happy when you become what you really are.
Having a tough time, things aren't working out no matter what you try and do? That's because you are spending your whole life just doing things for yourself. That's a very limited view of your being.
The best mantrum is selfless giving beause as you repeat it again and again, you change.
You don't understand. I only prostitute the part of the body that isn't important, and nobody suffers except my karma a little bit. I don't do big harm. You prostitute your mind. Mind is seat of Buddha. What you do is very very bad. You should not use your mind in that way
Because this is the beauty of strangers: we're all just doing our best to help each other out, motivated not by karma but by a natural instinct to help the greater whole.
At the moment of death, there are two things that count: whatever we have done in our lives, and what state of mind we are in at that very moment. Even if we have accumulated a lot of negative karma, if we are able to make a real change of heart at the moment of death, it can decisively influence our future, and transform our karma, for the moment of death is an exceptionally powerful opportunity to purify karma.
No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.
Feeling "comfortable" is the short path to annihilation.
We see the one light, the one unified reality that we see in others, is the same reality that is within ourselves. We are one with all of existence.
I believe that time wounds all heals. (karma)
I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that I will fall heir.
There are patterns which emerge in one's life, circling and returning anew, an endless variation on a theme. So musicians say the greatest sonatas are composed; whether or not it is true, I do not know, but of a surety I have seen it emerge in the tapestry of my life.
Let the punishment match the offense.
If there is such a thing as karma, let's hope that Sarah Palin comes back as a wolf being shot at from a plane.
If your life is based around your being comfortable, you're not very comfortable. You suffer quite a bit - becuase in the realm of the senses there is not only pleasure, but there is pain.
Eternity gives life to all and sustains all, transforms all on the wheel of dharma - until all attain perfection.
Krishna says, fight. He says, go out in the battlefield and kill those people whom it's your job to kill.
Karma means changing planes of reality or changing fields of attention. There will be perhaps a resulting physical action stemming from the change of these fields of attention.
Karma is not a receipt of a physical experience, because of what someone has done.
There is a popular conception about karma, and that is that as you sow, so shall you reap. That's only true if you're a farmer.
You are new at every moment. You are an extension of the previous moment of your awareness. You can radically change, if you unhook yourself from what you have been.
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