You have inherited (the) most from yourself, not from your family! The family is only a river through which Soul flows.
Since karma is meeting self, we acquire karma as we meet self in our many attitudes and emotions; when we serve in loving kindness and patience or hold resentful malicious thoughts What we do to our fellow man we do to our Maker our karma or problem is within self.
I believe that time wounds all heals. (karma)
I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, for good or for evil, to that I will fall heir.
There are patterns which emerge in one's life, circling and returning anew, an endless variation on a theme. So musicians say the greatest sonatas are composed; whether or not it is true, I do not know, but of a surety I have seen it emerge in the tapestry of my life.
Let the punishment match the offense.
If there is such a thing as karma, let's hope that Sarah Palin comes back as a wolf being shot at from a plane.
One day after many, many lifetimes, we get wise. We decide that the fun in life is to give.
My karma just ran over my dogma.
I had never been able to believe that God would give us poor frail humans only one chance at making it -- that we would be assigned to some kind of hell because we failed during one experience of mortal life. ... So the concepts of karma and reincarnation made logical sense to me.
If your life is based around your being comfortable, you're not very comfortable. You suffer quite a bit - becuase in the realm of the senses there is not only pleasure, but there is pain.
Selfless giving changes our concept of our identity. When we give to others our unselfishness removes the spot of "self" that stained our awareness.
Arjuna, who is the fearless waririor in the story is a very wordly indvidual, we assume with high past lives.
It's a civil war, and Arjuna knows a lot of people who are on the opposite side of the battlefield - they've been his friends.
Suddenly they have to face each other down - you've got to kill your friends.
Arjuna is a warrior of great renown, says he won't fight. He tells Krishna: I can't fight because I love these people. It's immoral. It's unjust. There's no winning.
Enlightenment is represented by Sri Krishna, who is said to be an avatar.
Krishna says, fight. He says, go out in the battlefield and kill those people whom it's your job to kill.
No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.
Buddhists understand that today and all other days have turned out the way they have because of karma. The interconnection of one moment with another moment, of one action with another action, is karma.
Karma means changing planes of reality or changing fields of attention. There will be perhaps a resulting physical action stemming from the change of these fields of attention.
Karma is not a receipt of a physical experience, because of what someone has done.
There is a popular conception about karma, and that is that as you sow, so shall you reap. That's only true if you're a farmer.
You are new at every moment. You are an extension of the previous moment of your awareness. You can radically change, if you unhook yourself from what you have been.
If you work an extra ten hours to help spread the dharma, this will cause for much faster progression. You're doing something for a higher cause, for a higher ideal.
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