Ask for this great deliverer now, and find him Eyeless in Gaza at the mill with slaves.
I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving.
Observe immigrants not as they come travel-wan up the gang-plank, nor as they issue toil-begrimed from the pit's mouth or mill-gate, but in their gatherings, washed, combed, and in their Sunday best.... They are hirsute, low-browed, big-faced persons of obviously low mentality... They simply look out of place in black clothes and stiff collar, since clearly they belong in skins, in wattled huts at the close of the Great Ice Age. These ox-like men are descendants of those who always stayed behind.
For lo! the board with cups and spoons is crowned.The berries crackle, and the mill turns round ... At once they gratify their scent and taste.And frequent cups prolong the rich repast... Coffee (which makes the politician wise And see through all things with his half-shut eyes).
The Khaddar of my conception is that handspun cloth entirely takes the place of mill cloth in India.
When I was shooting with Tarantino and Mike Mills and amazing directors, it made me think that I would never be a director. It's obviously too hard.
The fact is that all the important political philosophers and scientists from the great Aristotle on, with the exception of those of the French Enlightenment and Mill, have sided with the powers that be.
Man is improvable. Some people think he is only a machine, and that the only difference between a man and a mill is, that one is carried by blood and the other by water.
Why will you be always sallying out to break lances with other people's wind-mills, when your own is not capable of grinding corn for the horse you ride?
It is not as easy to emigrate with steel mills as it is with the manuscript of a novel.
I worked in a paper mill all my adult life and there were a lot of funny guys there. So you pick up on that. Even though something really bad might have happened to somebody you can still make a joke out of it.
By 1975 - and continuing to today - all Americans came to believe that they had a "right" to a safe, clean, healthy environment. When I grew up, no one seriously criticized the steel mills and paper mills for the deadly stench they produced - that was the smell of prosperity. In the modern society, no one would tolerate such conditions in an American city.
Of course people are angry. Generation upon generation had jobs at steel mills or whatever - things were going on and it looked like it would always be that way. And then there's these cataclysmic changes and people find themselves out on their arse and they're angry and they want answers. But one thing that's for sure is that those answers will not come in the form of Donald J. Trump.
I like to take a shot with things. I like to take risks. I'm attracted to things that are different than the average run-of-the-mill stuff.
Art has been hijacked by nonartists. It's been taken over by bookkeeping. The whole thing is so corrupt. But I suppose that's okay. For artists, everything is grist for the mill. Artists are like cockroaches; we can't be stamped out.
I protest against deference to any man, whether John Stuart Mill, or Adam Smith, or Aristotle, being allowed to check inquiry. Our science has become far too much a stagnant one, in which opinions rather than experience and reason are appealed to.
Tradition, if not constantly recreated, can be as much a millstone as a mill-wheel.
Mr. J.S. Mill speaks, in his celebrated work, "Utilitarianism," of the social feelings as a "powerful natural sentiment," and as "the natural basis of sentiment for utilitarian morality," but on the previous page he says, "if, as is my own belief, the moral feelings are not innate, but acquired, they are not for that reason less natural." It is with hesitation that I venture to differ from so profound a thinker, but it can hardly be disputed that the social feelings are instinctive or innate in the lower animals; and why should they not be so in man?
Science has an uncomfortable way of pushing human beings from center stage. In our prescientific stories, humans began as the focal point of Nature, living on an Earth that was the center of the universe. As the origins of the Earth and of mankind were investigated more carefully, it became clear that Nature had other interests beyond people, and the Earth was less central than previously hoped. Humankind was just one branch of the great family of life, and the Earth is a smallish planet orbiting an unexceptional sun quite far out on one arm of a run-of-the-mill spiral galaxy.
I have been accused of being ignorant of economics (although I am the founder and Chairman of the Board of a company which publishes seven professional economic newsletters), of being ignorant of sociology (although I am trained in sociology and was C. Wright Mills' research assistant at Columbia), of being unable to use statistics (although I earned my living as a professional statistician for five years) and of ignoring political factors (although all my graduate training was in political science).
John Stuart Mill, in his wonderful 1859 book On Liberty, talks about civility. And this is why you should always be concerned about calls for civility. He points out that civility ends up getting defined by the people who are in charge. And you'll notice that when people argue for civility, they tend to actually believe that whatever they say is civil. And if they're angry about it, it's righteous rage. But if you say it and it's kind of sharp or mean, then it's incivil. ... And sometimes, disagreement-to be productive-can't be all that civil.
Milton Erickson was a master at using experiential techniques to elicit strengths that were previously dormant. Mills and Crowley have masterfully captured essential elements of Erickson's work and applied it to therapy with children. Easy to read, meticulously referenced, and filled with inspiring case studies, Therapeutic Metaphors for Children and the Child Within has now been updated with important new findings, and it's essential reading for clinicians who work with children as well as for those who want to improve their use of therapeutic metaphor.
No one has been buried at Mill Road Cemetery in Cambridge, England, for many years, and so the place has a shady, overgrown magic about it.
Einstein's theory of General Relativity has a mathematical structure very similar to Yang-Mills theory.
As thou directest the power, harm or advantage will follow, and the torrent that swept the valley may be led to turn a mill.
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