We want [government] down to the size to where it would fit in a bathtub, and then it could worry about what we were up to.
Everything you gather is just one that you can lose.
Money has no country.
[Wendy] Davis [pursued] higher education, as her campaign website says, with 'the help of academic scholarships, student loans, and state and federal grants.' Now that she is in a high-profile and hotly partisan race, it has come out that she also benefited from the moral and financial support of her second - now ex - husband. In the process, though, behavior we would expect and hardly notice in a man is being portrayed as freakish and problematic in a woman.
The Madcap Heiress, isn't that what the papers usually call her? Millions of dollars and no sense.
Standardized tests are an indicator of the kind of service taxpayers are receiving - and whether schools, educators and policymakers are doing their jobs. In the United States, taxpayers spend almost $600 billion annually on public education, so it's not unreasonable to ask what all that money is producing. In fact, it's irresponsible not to know.
Jail is just another micro-society. It just happens that here, the problems are far more out in the open, we don't live with the facades of lies that democracy or capitalism creates for us.
Look, we'll have to confront the pathologies of poverty at some point. We can deal with them cheaply at the front end, in infancy. Or we can wait and jail a troubled adolescent at the tail end. To some extent, we face a choice between investing in preschools or in prisons.
Why tie to gold? Why not 1982 Bordeaux?
Money is that dear thing which, if you're not careful, you can squander your whole life thinking of.
The opportunities of living are diminished in proportion as what are called the "means" are increased.
Lovers' quarrels are not generally about money. Divorce cases generally are.
The truth is, there is money buried everywhere, and you have only to go to work to find it.
It is remarkable that there are few men so well employed, so much to their minds, but that a little money or fame would commonly buy them off from their present pursuit.
Those services which the community will most readily pay for, it is most disagreeable to render.
For you, o broker, there is no other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred; nor can I detach one duty, like you, from all other duties, and concentrate my forces mechanically on the payment of moneys.
This whole business of Trade gives me to pause and think, as it constitutes false relations between men; inasmuch as I am prone tocount myself relieved of any responsibility to behave well and nobly to that person who I pay with money, whereas if I had not that commodity, I should be put on my good behavior in all companies, and man would be a benefactor to man, as being himself his only certificate that he had a right to those aids and services which each asked of the other.
The whole value of the dime is in knowing what to do with it.
The true thrift is always to spend on the higher plane; to invest and invest, with keener avarice, that he may spend in spiritualcreation, and not in augmenting animal existence. Nor is the man enriched, in repeating the old experiments of animal sensation; nor unless through new powers and ascending pleasures he knows himself by the actual experience of higher good to be already on the way to the highest.
The counting-room maxims liberally expounded are laws of the Universe. The merchant's economy is a coarse symbol of the soul's economy. It is, to spend for power, and not for pleasure.
Beggars beg to get money, not to reproach the passerby.
To desire money is much nobler than to desire success. Desiring money may mean desiring to return to your country, or marry the woman you love, or ransom your father from brigands. But desiring success must mean that you take an abstract pleasure in the unbrotherly act of distancing and disgracing other men.
The 'almighty dollar' is the true divinity, and its worship is universal.
The legal tender quality [of money] is only valuable for the purposes of dishonesty.
To turn $100 into $110 is work. To turn 100 million into $110 million is inevitable.
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