Kids are natural little outdoor people. It is we, the adults, who turn them into indoor people. If you don't get of fyour computer, why should they?
My interest in wildlife began early and I don't know how early because it's the only thing I've ever been interested in. I've always had a certain curiosity, a certain wonder about the natural world. I like to be outdoors.
Most people are either awakened to or are strengthened in their spiritual journey by experiences in the natural world.
In our bones we need the natural curves of hills, the scent of chaparral, the whisper of pines, the possibility of wildness.
A natural environment is far more complex than any playing field.
To take nature and natural play away from children may be tantamount to withholding oxygen.
Exploration of the natural world begins in early childhood, flourishes in middle childhood, and continues in adolescence as a pleasure and a source of strength for social action.
Remember your natural affection for all of creation.
Only when we connect to nature, engaged with nature, are we truly alive and vigorous. To really be alive, one must be under the sun, the moon, the shining stars and surrounded by the beautiful greenery and pure waters of the natural world.
No despot ever flung forth his legions to die in foreign conquest, no privilege-ruled nation ever erupted across its borders, to lock in death embrace with another, but behind them loomed the driving power of a population too large for its boundaries and its natural resources.
When Newton saw an apple fall, he found In that slight startle from his contemplation- 'Tis said (for I'll not answer above ground For any sage's creed or calculation)- A mode of proving that the earth turn'd round In a most natural whirl, called 'gravitation'; And this is the sole mortal who could grapple, Since Adam, with a fall, or with an apple.
It reveals to me the causes of many natural phenomena that are entirely incomprehensible in the light of the generally accepted hypotheses. To refute the latter I collected many proofs, but I do not publish them ... I would dare to publish my speculations if there were people men like you.
Drive Nature out with a pitchfork, yet she hurries back, And will burst through your foolish contempt, triumphant.
It is, however, an argument of no weight to say that natural bodies are first generated or compounded out of those things into which they are at the last broken down or dissolved.
It was Darwin's chief contribution, not only to Biology but to the whole of natural science, to have brought to light a process by which contingencies a priori improbable, are given, in the process of time, an increasing probability, until it is their non-occurrence rather than their occurrence which becomes highly improbable.
The physicist's problem is the problem of ultimate origins and ultimate natural laws. The biologist's problem is the problem of complexity.
The main purpose of a significance test is to inhibit the natural enthusiasm of the investigator.
I see no good reason why the views given this volume [The Origin of Species] should shock the religious feelings of any one. It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of attraction of gravity, was also attacked by Leibnitz, 'as subversive of natural, and inferentially of revealed, religion.'
So the experience of death is turned into that of the exchange of functionaries, and anything in the natural relationship to death that is not wholly absorbed into the social one is turned over to hygiene. In being seen as no more than the exit of a living creature from the social combine, death has been domesticated: dying merely confirms the absolute irrelevance of the natural organism in face of the social absolute.
To live in the universe of high modernity is to live in an environment of chance and risk, the ineveitable concomitants of a system geared to the domination of nature and the reflexive making of history. Fate and destiny have no formal part to play in such a system, which operates (as a matter of principle) via what I shall call open human control of the natural and social worlds.
Science is the natural ally of religion.
The only distinct meaning of the word "natural" is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, i.e. to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once.
Maybe it's because we as writers are alone so often, are so attuned to listening to the run of our own thoughts, that we find it more natural to write down the thoughts rather than the deeds of our characters. But speaking as a teacher who has spent some twenty years slogging through manuscripts where thoughts and exposition pile up as thick as the aftermath of a California mudslide, I can attest to the power of the evocative detail, gesture, or figment of speech.
Green consumerism generally, and 'healthy' products and lifestyles in particular, contain quite precise notions about how an individual should consider his or her well-being. Not only is the market-place celebrated but an understanding of the 'natural body' itself becomes fetishised and idolised. Normality seems to have wholly dispensed with bodily illness and pain. Perfection is the norm, and one that can be gained through acquiring the correct products and perfecting the body.
Whatever his inhibitions and tastes, Western man believes in the natural holiness of seminudism and raw vegetable juice, because these have become for him symbols of unadultered nature.
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