Reality TV has managed to commodify everything we used to think of as the elements of normal life.
Nicotine has been proven addictive harmful to teenagers, threatening normal brain development.
Even just a normal shot I find that much more interesting because of the 3D. It's like a shot of a couple of cars and us walking and it's like, "Oh wow, this is 3D. I've never seen this before!".
It's good for my fans to be able to connect with me as a person because I am a very normal 15-, 16-year-old girl. I still get in trouble. I still have boy problems and friend problems so it's just very good for my fans to see that.
I go to the club just like a normal person. I might go to the studio, but I go everywhere like a normal person would.
I don't mind, it doesn't hurt me if anyone says I'm not normal. I don't know what normal is. Sometimes I'm just really tired, or I haven't eaten, and people get the wrong idea about me.
What do prisoners do? Write, of course; even if they have to use blood as ink, as the Marquis de Sade did. The reasons they write, the exquisitely frustrating restrictions of their autonomy and the fact that no one listens to their cries, are all the reasons that mentally ill people, and even many normal people write. We write to escape our prisons.
Every historian loves the past or should do. If not, he has mistaken his vocation; but it is a short step from loving the past to regretting that it has ever changed. Conservatism is our greatest trade-risk; and we run psychoanalysts close in the belief that the only "normal" people are those who cause no trouble either to themselves or anybody else.
When a man says that he is Jesus or Napoleon, or that the Martians are after him, or claims something else that seems outrageous to common sense, he is labeled psychotic and locked up in a madhouse. Freedom of speech is only for normal people.
Normal people think I'm insane.
It is regarded as normal to consecrate virginity in general and to lust for its destruction in particular.
If you want to be different nowadays, just act normal.
Zen is not, in my view, philosophy or mysticism. It is simply a practice of readjustment of nervous activity. That is, it restores the distorted nervous system to its normal functioning.
I remember while I was at school some of my Muslim friends talked about a handful of people spoiling things in every culture. Hatred or hurt or pain isn't specific to a religion. I think it's a matter of acceptance. The one thing the world has to accept is everybody is different. What is normal to us is different and unusual to somebody else.
The concept of time, as it’s commonly understood by normal people with normal jobs and normal goddamn lives, doesn’t exist on the road. The nights spread out like the dark, godforsaken highways that distinguish them, and the days run together like Thanksgiving dinner smothered in gravy. You never really know where you are or what time it is, and the outside world starts to fade away. It’s cool.
If prosperity means God wants us to be blessed and healthy and have good relationships then yes, I'm a prosperity teacher. But if it's about money, no, I never preach about money. I probably stay away from it more than normal because televangelists get a bad name. People put me in that category because I do believe that God does want us to be happy, healthy, and whole.
There aren't enough professionals to solve the world's problems. There will never be enough doctors to solve the health problems of the world. There will never be enough teachers to solve the education problems of the world - illiteracy. There will never be enough missionaries to care and comfort and share the Good News. It has to be done by normal, ordinary people.
The whole idea of comedy, there is nothing normal about going up on stage to make strangers laugh. But I'm also not an exhibitionist like other comics. I'm not up there talking about masturbating.
Once you have a situation that is fresh, then you sort of believe in it and it becomes normal. So you do end up with protagonists that haven't been in other movies before.
I'd like to understand why it seems normal to look at astonishing achievements made by unapproachably ambitious, luminously pious, strangely obsessed artists, and toss them off with a few wry comments.
We atheists can argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse.
All normal human beings have soi-disant mixed-up glands. The race is divided into two parts: those who know this and those who do not.
Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.
The supreme empire is that of the Emperor who renounces all normal life, that of other men, and in who the care of supremacy doesn't weigh like a load of jewels.
My mother made it seem perfectly normal for thousands of people to be cheering me, as if there was nothing special going on. I thought all children must live as I did.
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