A Minister can always give a reason; and, if he be clever, he can generally when doing so punish the man who asks for it. The punishing of an influential enemy is an indiscretion; but an obscure questioner may often be crushed with good effect.
As will so often be the case when a men has a pen in his hand. It is like a club or sledge-hammer, - in using which, either for defence or attack, a man can hardly measure the strength of the blows he gives.
The task of the political philosopher can only be to influence public opinion, not to organize people for action. He will do so effectively only if he is not concerned with what is now politically possible but consistently defends the "general principles which are always the same." In this sense I doubt whether there can be such a thing as a conservative political philosophy. Conservatism may often be a useful practical maxim, but it does not give us any guiding principles which can influence long-range developments.
I think one of the things that is easy to have happened in a superhero story is that the female character, whether she be a heroine or not, can often be the wart on the man.
We cannot sanction the view that the Constitution, while solicitous of the cognitive content of individual speech, has little or no regard for that emotive function which, practically speaking, may often be the more important element of the overall message sought to be communicated.
Women understand that men must often be kept from soiling themselves with the dirty little details of life in order to accomplish the big shinny jobs unimpeded.
How often is the soul of man - especially in childhood - deprived because he is not allowed to come in contact with nature.
I think it is typical for many men to have problems when their wives make more money then they do, or when their wives are higher on the corporate ladder than they find themselves. I think that often is an issue.
When is a game more than a game? So often, we pay lip service to the uplifting power of sports, the teamwork, the camaraderie, the lessons in taming one's own ego for the sake of the group. But you have to wonder, how often is that still really true?
Rumor ... often is fathered and mothered by false reports.
I am constantly torn between the attitude of the conscientious journalist who is a recorder and interpreter of the facts and of the creative artist who often is necessarily at poetic odds with the literal facts.
Eating highly seasoned food is unhealthful, because it stimulates too much, provokes the appetite too much, and often is indigestible.
Avoid singularity. There may often be less vanity in following the new modes than in adhering to the old ones. It is true that the foolish invent them, but the wise may conform to, instead of contradicting, them.
The state, it cannot too often be repeated, does nothing, and can give nothing, which it does not take from somebody.
If someone is being unkind or petty or jealous or distant or weird, you don't have to take it in. You don't have to turn it into a big psychodrama about your worth. That behavior so often is not even about you. Don't own other people's crap.
Our attempts to trust others will often be frustrated, but that's because God never wanted us to trust others. He wanted us to love others but to trust him alone.
I try not to read best-dressed lists or anything like that. For every good thing, there will often be a not-so-nice thing people would say.
Change makes us confront the great unknown. It introduces different things into our lives. Different places. Different ideas. Different people. It's all hard to accept at times, and change can often be a little scary. But if there's one fact that I've learned from raising a family, from running several businesses, from serving in Congress and now as Governor, it's that nothing has ever grown without changing.
... it can often be profitable to try a technique on a problem even if you know in advance that it cannot possibly solve the problem completely.
Collateral learning in the way of formation of enduring attitudes, of likes and dislikes, may be and often is much more important than the spelling lesson or lesson in geography or history that is learned.
Thus it often is, that the constant friction of illiberal minds wears out at last the best resolves of the more generous.
Religion often is misused for purely power-political goals, including war.
Trouble can often be traced to a single strong individual — the stirrer, the arrogant underling, the poisoner of goodwill. If you allow such people room to operate, others will succumb to their influence. Do not wait for the troubles they cause to multiply, do not try to negotiate with them — they are irredeemable. Neutralize their influence by isolating or banishing them. Strike at the source of the trouble and the sheep will scatter.
Selfishness so often is the basis of money problems, which are a very serious and real factor affecting the stability of family life. Selfishness is at the root of adultery, the breaking of solemn and sacred covenants to satisfy selfish lust. Selfishness is the antithesis of love. It is a cankering expression of greed. It destroys self-discipline. It obliterates loyalty. It tears up sacred covenants. It afflicts both men and women.
There hardly can be a greater difference between any two men, than there too often is, between the same man, a lover and a husband.
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