I see the city as an organism, shaped through time by the little humans having habits and doing millions of stuff in and out of it.
If there were biologists among the extremophiles organisms that live in extreme conditions, they would surely classify themselves as normal and any life that thrived in room temperature as an extremophile.
Life is teleology par excellence; it is the intrinsic striving towards a goal, and the living organism is a system of directed aims which seek to fulfill themselves.
I can only gaze with wonder and awe at the depths of and heights of our psychic nature. Its non-spatial universe conceals an untold abundance of images which have accumulated over millions of years of living development and become fixed in the organism....Beside this picture I would like to place the spectacle of the starry heavens at night, for the only equivalent of the universe within is the universe without; and just as I reach this world through the medium of the body, so I reach that world through the medium of the psyche.
Nature is flexible and resilient. Nature likes redundancy and dispersion. It is approximate and deals in gradients. All boundaries are permeable. Nature nests small systems like molecules within larger systems like cells, which in turn are nested in systems called organs, organisms, ecosystems. We grew from ancient one-celled ancestors. Nature likes mergers: we contain multitudes of other life forms within us. We stand at the crest of four billion years, bacteria molded into wondrous form, burning with a slow fire and about to take the next step.
Emotions are the glue that holds the cells of the organism together.
Madame Nature allows no dangerous classes, in the modern sense. She has, doubtless for some wise reason, no mercy for the weak. She rewards each organism according to its works; and if anything grows too weak or stupid to take care of itself, she gives it its due deserts by letting it die and disappear.
Harmony with land is like harmony with a friend; you cannot cherish his right hand and chop off his left. That is to say, you cannot love game and hate predators; you cannot conserve the waters and waste the ranges; you cannot build the forest and mine the farm. The land is one organism.
If you want to study one of these strange organisms, you had better have a good justification. It's not good to say I want to study gene organisation in some obscure insect that no one's ever heard about.
A tree is a wonderful living organism which gives shelter, food, warmth and protection to all living things. It even gives shade to those who wield an axe to cut it down
The only way out is spiritual, intellectual, and emotional revolution in which, finally, we learn to experience first hand the interloping connections between person and person, organism and organism, action and consequence.
The physiologist is not a man of the world, he is a scientist, a man caught and absorbed by a scientific idea that he pursues; he no longer hears the cries of the animals, no longer sees the flowing blood, he sees only his idea: organisms that hide from him problems that he wants to discover. He doesn't feel that he is in a horrible carnage; under the influence of a scientific idea, he pursues with delight a nervous filament inside stinking and livid flesh that for any other person would be an object of disgust and horror.
Mosts scientist are unable to arrive at a specific definition of biological evolution. “Biological evolution is… change in the properties of populations of organisms (you and me) that [happen during] the lifetime of a single individual. The changes in populations that are considered evolutionary are those that are inheritable via the genetic material from one generation to the next
In the broadest sense, evolution is merely change, and so is all-pervasive; galaxies, languages, and political systems all evolve. Biological evolution ... is change in the properties of populations of organisms that transcend the lifetime of a single individual.
I see the mycelium as the Earth's natural Internet, a consciousness with which we might be able to communicate. Through cross-species interfacing, we may one day exchange information with these sentient cellular networks. Because these externalized neurological nets sense any impression upon them, from footsteps to falling tree branches, they could relay enormous amounts of data regarding the movements of all organisms through the landscape.
The body is a self-healing organism, so it's really about clearing things out of the way so the body can heal itself.
This influential, yet controversial idea requires that the mixture of species on Earth at any moment acts as a collective organism that continuously (yet unwittingly) tunes Earth's atmospheric composition and climate to promote the presence of life... But I'd bet there are some dead Martians and Venusians who advanced the same theory about their own planets a billion years ago.
A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction.
This question haunted me all my life and suddenly it hit me: 'There is no self to realize. What the hell have I been doing all this time?' You see, that hits you like lightning. Once that hits you, the whole mechanism of the body that is controlled by this thought is shattered. What is left is the tremendous living organism with an intelligence of its own. What you are left with is the pulse, the beat and the throb of life.
It helps to think of soil as a living organism covered with skin like a human. We can live with a certain percentage of our skin damaged, but if too high a percentage is damaged, we die. So, too, does soil and thus most life
So at the request of educators I wrote the World Core Curriculum, the product of the United Nations, the meta-organism of human and planetary evolution.
The heart is the perfection of the whole organism. Therefore the principles of the power of perception and the souls ability to nourish itself must lie in the heart.
A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet.
We torture and kill two billion sentient living beings every week. 10,000 entire species are wiped out every year because of the actions of one, and we are now facing the sixth mass extinction in cosmological history. If any other organism did this, a biologist would consider them a virus.
The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom.
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