The position I took at the time was that we hadn't really examined any of the potential environmental consequences of introducing genetically modified organisms.
The three branches of government number considerably more than three and are not, in any sense, 'branches' since that would imply that there is something they are all attached to besides self-aggrandizement and our pocketbooks. ... Government is not a machine with parts; it's an organism. When does an intestine quit being an intestine and start becoming an asshole?
Ranganathan's 5 Laws: Books are for use. Books are for all. Every book its reader, or every reader his book. Save the time of the reader. A library is a growing organism.
It was not that she was out of temper, but that the world was not equal to the demands of her fine organism.
The absorption of oxygen and the elimination of carbon dioxide in the lungs take place by diffusion alone. There is no trustworthy evidence of any regulation of this process on the part of the organism.
A library is a growing organism.
Natural history is not equivalent to biology. Biology is the study of life. Natural history is the study of animals and plants-of organisms. Biology thus includes natural history, and much else besides.
I am a hopeless materialist. I see the soul as nothing else than the sim of activities of the organism plus personal habits - plus inherited habits, memories, experiences, of the organism. I believe that when I am dead, I am dead. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed.
Only one same reason is shared by all of us: we wish to create worlds as real as, but other than the world that is. Or was. This is why we cannot plan. We know a world is an organism, not a machine. We also know that a genuinely created world must be independent of its creator; a planned world (a world that fully reveals its planning) is a dead world. It is only when our characters and events begin to disobey us that they begin to live.
To call the State an organism shows a diseased tendency to make a fetish of words.
One challenge of growing up in the twenty-first century will be to acquire a self-definition that can encompass person and planet, socially constructed self and transcendent being, organism and machine.
We, as Aryans, can conceive of the state only as the living organism of a nationality which not only assures the preservation of its nationality, but by the development of its spiritual and ideal abilities leads it to the highest freedom.
As biological organisms made of matter, we are subject to the laws of physics and biology: as conscious persons who create our own history we are free to decide what that history shall be. Without science, we should have no notion of equality; without art, no notion of liberty.
To love a swamp, however, is to love what is muted and marginal, what exists in the shadows, what shoulders its way out of mud and scurries along the damp edges of what is most commonly praised. And sometimes its invisibility is a blessing. Swamps and bogs are places of transition and wild growth, breeding grounds, experimental labs where organisms and ideas have the luxury of being out of the spotlight, where the imagination can mutate and mate, send tendrils into and out of the water.
When you start a game, you don't think to yourself, "well, OK, I'm going throw a one-hitter today." It just becomes an organism, your outing becomes an organism and it grows.
Society is a sort of organism on the growth of which conscious efforts can exercise little effect.
... After it has been determined that the pathogenic organism is present in the animal body, and after it has been shown that the organism can reproduce in the body and be transmitted from one individual to another, the most important experiment remains to be done....to determine the conditions necessary for growth and reproduction of the microorganism.
Apathy is one of the characteristic responses of any living organism when it is subjected to stimuli too intense or too complicated to cope with. The cure for apathy is comprehension.
To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.
Vigorous organisms talk not about their processes, but about their aims.
The observation of others is coloured by our inability to observe ourselves impartially. We can never be impartial about anything until we can be impartial about our own organism.
It is probably fair to estimate the frequency of a majority of mutations, in higher organisms, between one in ten thousand and one in a million per gene per generation.
The daily grinding of evolution, as accelerated by technology, churns out more and more complex organisms, with higher rates of energy use, and with increasing specialization. Minds are the ideal way to express complexity, energy density, increasing specialization, expanding diversity -- all in one system. Mindedness is what evolution produces. Mindedness is what technology wants, too.
Beautiful buildings are more than scientific. They are true organisms, spiritually conceived; works of art, using the best technology by inspiration rather than the idiosyncrasies of mere taste or any averaging by the committee mind.
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