My biggest problem with organized religion is that God has been imagined as a human being with emotions. I feel if you let go of that, then it's possible to see God as a force, to connect to him or her spiritually.
You don't believe in organized religion, yet a major theme in so many of your works seems to be a quest for God.
... organized religion, in a dominating business society, can do only one of two things. It can either assure the communicant with uneasy bluster that God Himself likes money -- a theory which convinces nobody -- or it can give him an apologetic, halfhearted invitation to go out and get himself crucified.
So Marxism, Freudianism: any one of these things I think is an irrational cult. They're theology, so they're whatever you think of theology; I don't think much of it. In fact, in my view that's exactly the right analogy: notions like Marxism and Freudianism belong to the history of organized religion.
For many of the most powerful people in the entertainment business, hostility to organized religion goes so deep and burns so intensely that they insist on expressing that hostility, even at the risk of financial disaster.
I don't believe in organized religion. I believe that people should try to connect with their own life force and let it lead them to do with their lives what they will find satisfying.
I'd say my religious life has shaped my worldview; my writing, I'd say too, is an extension of the pulpit...it reaches folks who don't care for organized religion in a different way.
I have to move away from organized religion. The toxic confusion and anger I was feeling in church had become too great.
I no longer represent any organized religion. I'm not Catholic. I'm not Christian. I'm saying this because I have to be an outsider for Christ.
My view is that organized religion is a very dangerous tool that's been misused by a lot of people.
I have a lot of frustration with religion, organized religion, because it's man-made, because it's man-regulated. And it has nothing to do with my relationship with God.
I hate organized religion. I think you have to love thy neighbor as thyself. I think you have to pick your own God and be true to him. I always say 'him' rather than 'her.' Maybe it's because of my generation, but I don't like the idea of a female God. I see God as a benevolent male.
Direct religious experience is threatening to organized religion, which often mediates it with a rabbi or priest.
Organized religions have all the facets of organized crime, except the compassion of organized crime.
I see the way I look upon organized religion, I was a victim of that of mythology, and of cruelty, and all the absurd stuff.
I'm concerned about organized religion getting away with what it gets away with.
I'm very, very, very, very spiritual. I grew up in an organized religion, I went to Sunday school as a kid. I'm very grateful that there was religion. I think it instills a good moral compass.
It is your organized religions that have made it clear through their most sacred scriptures that cruelty and killing is an acceptable response to human frailty and human differences. This goes against every human instinct, but organized religion has reorganized human thoughts. Some humans have even been turned against their own instinct for survival. And so people go around maiming and killing each other, because they've been told quite directly that this is what God does to them--and what God wants them to do to each other.
When feminism and gay activism set themselves against organized religion, they have the obligation to put something better in its place.
Organized religion has too often followed the road of other people's institutions. It has made adjustments, compromises, and surrenders to a materialistic civilization for the benefit of material security in spite of occasional twinges of conscience and moral protests. The result has been that today much of organized religion is materialistically solvent but spiritually bankrupt.
Organized religion, being founded on superstition, is, perforce, not scientific. And all that which is not scientific - that is, truthful - must be bolstered up by force, fear and falsehood. Thus we always find slavery and organized religion going hand in hand.
the biggest threat to the religious experience may well come from organized religion itself.
I'm an atheist. I'm not neutral about religion, I'm hostile to it. I think it is a positively bad idea, not just a false one. And I mean not just organized religion, but religious belief itself.
I grew up with a lot of spirituality. It wasn't necessarily organized religion, because my mom was Jewish and my dad was Muslim. I went to Catholic school. There was a lot of conversation about comparative religions.
I had always been a reader and a skeptic, so when I was old enough to break away from organized religion, it just came naturally.
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