I decided to take God and organized religion seriously, and to reject the secular life which in my teens had looked attractive because it allowed me to act in any way that I wanted.
I never found much comfort in overly organized religion of any sort.
I just think Texas and that whole Bible Belt section is so, like, corporate. And I don't agree with organized religion in that respect.
Some people in the church, like Martin Luther King, Jr., came out against segregation. But if you look at the bulk of organized religion, you will discover that it endorsed slavery and quoted the Bible to approve it; the Pope even owned slaves.
I'm not really a fan of organized religion.
I don't have anything against organized religions, except when they engender hatred for other religions. A lot of that we see today, where the Muslims are against the Christians and the Christians are against Jews and the Jews are against Arabs - I mean, it just it goes on and on and on.
We cannot hope for a society in which formal organized religion dies out. But we can stop behaving as if it was worthy of our collective respect.
Organized religion is making Christianity political rather than making politics Christian.
In the absence of organized religion, the only vehicle for redemption is art - not just the fragmentary arts of painting or music or poetry, but the kind of art that creates a whole world in itself and in that world we see ourselves reflected and see our religious life perfected.
I cannot mislead people into believing that I support organized religion. In Jesus' name, I cannot be complicit with many of the things organized religion does.
To keep the middle coming back, you can't say some radically conservative or radically progressive things. That's been the bane of organized religion. It makes me wonder if Jesus' first definition of the church as "two or three gathered in my name" is not still the best way.
The three religions because I wanted to discuss faith, not organized religion, so wanted to relativize organized religion by having Pi practice three. I would have like PI to be a Jew, too, to practice Judaism, but there are two religions that are explicitly incompatible: Christianity and Judaism. Where one begins, the other ends, according to Christians, and where one endures, the other strays, according to Jews.
I always fear dogma. I don't like anything that's dogmatic because it becomes purely religious again and I despise any form of organized religion.
Organized religion, wielding power over the community, is antithetical to the process of what modern democracy should define as liberty. The sooner we are without it, the better.
By the accusation of liberal bias ... the institutions that conservatives revere - the military, corporate America, organized religion, and the powerful conservative groups themselves - will be able to escape scrutiny and increase their influence.
I have some problems with conventional organized religion.
The Papacy was corrupt for whole centuries: especially from about 880 to 1050 and (with a short decent pontificate at rare intervals) 1290 to about 1660. No 'primacy' in any other organized religion has so disgraceful a record.
In the founding era of our country, it was not organized religion but personal faith that brought focus and unified the early leadership-maybe an unspoken faith in God, and certain values that came with that faith. So in that sense, we cannot discount, in my judgment, religious faith in politics.
Organized religion is good for wars, battles, pissin' and moanin' and not much else.
I think there's been a big problem between religion, or organized religion, and spirituality.
Organized religion always has been and remains the greatest enemy of women's rights. . . .
I think I could make the case for any kind of organized religion, but I'm not an expert in those, so let me narrow my focus to talk about Christianity.
I believe that organized religion is an ornament to the truth, and that aesthetics are part of its power.
The strengthening of faith, I think, is the ultimate goal of organized religion altogether.
When you say you don't get religion, you're just saying that you don't get organized religion.
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