In a world not made for women, criticism and ridicule follow us all the days of our lives. Usually they are indications that we are doing something right.
And I was to find out then, as I found out so many times, over and over again, that women especially are social beings, who are not content with just husband and family, but must have a community, a group, an exchange with others. A child is not enough. A husband and children, no matter how busy one may be kept by them, are not enough. Young and old, even in the busiest years of our lives, we women especially are victims of the long loneliness.
The extent to which we take everyday objects for granted is the precise extent to which they govern and inform our lives.
It would not be easy even for an unbeliever, to find a better translation of the rule of virtue from the abstract into the concrete, than to endeavor so to live that Christ would approve our life.
By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.
We cannot make bargains for blisses, / Nor catch them like fishes in nets; / And sometimes the thing our life misses, / Helps more than the thing which it gets.
During the day, our souls gather their ... impressions of us, how our lives feel. ... Our spirits collect these impressions, keep them together, like wisps of smoke in a bag. Then, when we're asleep, our brains open up these bags of smoke ... and take a look.
The nice sense of measure is certainly not one of Nature's gifts to her English children ... we have all of us yielded to infatuation at some moment of our lives.
Our internal state determines our experience of our lives; our experiences do not determine our internal state.
Something is amiss, deeply wrong, something is deeply wrong with the way we're living our lives collectively, with the way we are creating our collective experience on earth. And we are coming to the conclusion that the problem after all is not political, that the problem after all is not economic, that the problem after all cannot be solved with bombs or missiles or bullets, but that the problem in fact is spiritual, that the problem with the world today is as it has always been, a problem of our most basic beliefs. Without a doubt it`s a spiritual awakening and a spiritual revolution.
By changing our mindset and habits, we can actually dramatically change the course of life, improve intelligence, productivity, improve the quality of our lives, and improve every single education and business outcome.
I think we have a choice every single day in how we want to live our life. You wake up and you make your choice of what you want to do with your day that's going to help you achieve your dream.
God has plans and purposes for each of our lives. But the beauty is that He doesn't call us and leave us on our own. Jesus actually lives in us to pull off the amazing things that He has invited us into.
Believing in the Jesus of the Bible makes life risky on a lot of levels because it is absolute surrender of every decision we make, every dollar we spend, our lives belong to another.
The call of Christ is to deny ourselves and to let go of our lives. To relinquish control of our lives, to surrender everything we are, everything that we do, our direction our safety our security is no longer found in the things of this world. It is found in Christ. And that is great risk when it comes to the things of this world.
God's grace is so counterintuitive and everything we do in our life is just based on conditions. You do this for me and I'll do that for you. Or if you don't do this for me, I won't do that for you. And God's grace works in a completely different direction.
The way we deny death says something about how we live our lives, doesn't it? At least in Sweden or Scandinavia, you don't have to search further back in time than maybe three generations to find another way to relate to death. People then had a different, closer relationship with death; at least it was like that in the countryside.
Meditation is about seeing clearly the body that we have, the mind that we have, the domestic situation that we have, the job that we have, and the people who are in our lives. It's about seeing how we react to all these things. It's seeing our emotions and thoughts just as they are right now, in this very moment, in this very room, on this very seat. It's about not trying to make them go away, not trying to become better than we are, but just seeing clearly with precision and gentleness.
Maybe our mistakes are what make our fate. Without them, what would shape our lives? Perhaps, if we never veered off course, we wouldn't fall in love or have babies or be who we are.
I'm never ashamed to read a book twice or as many times as I want. We never expect to drink a glass of water just once in our lives. A book can be that essential, too.
Midway in our life's journey, I went astray from the straight road and woke to find myself alone in a dark wood.
If you look through all the different cultures. Right from the earliest, earliest days with the animistic religions, we have sought to have some kind of explanation for our life, for our being, that is outside of our humanity.
In the long run it makes little difference how cleverly others are deceived; if we are not doing what we are best equipped to do, or doing well what we have undertaken as our personal contribution to the world's work, at least by way of an earnestly followed avocation, there will be a core of unhappiness in our lives which will be more and more difficult to ignore as the years pass.
The political writer, then, is the ultimate optimist, believing people are capable of change and using words as one way to try and penetrate the privatism of our lives.
Spirituality which inspires activism and, similarly, politics which move the spirit - which draw from the deep-seated place of our greatest longings for freedom - give meaning to our lives.
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