Our words must seem to be inevitable.
You gave us power in our words, so I think before I speak, and that way when I speak, they know I'm here to teach.
The basic difference between being assertive and being aggressive is how our words and behavior affect the rights and well being of others.
True friends see who we really are, hear our words and the feelings behind them, hold us in the safe harbor of their embrace, and accept us as we are. Good friends mirror our best back to us, forgive us our worst, and believe we will evolve into wise, wacky, and wonderful old people. Dear friends give us their undivided attention, encourage us to laugh, and entice us into silliness. And we do the same for them. A true friend gives us the courage to be ourselves because he or she is with us always and in all ways. In the safety of such friendships, our hearts can fully open.
Everyone works in the service of man. We doctors work directly on man himself... The great mystery of man is Jesus: 'He who visits a sick person, helps me,' Jesus said... Just as the priest can touch Jesus, so do we touch Jesus in the bodies of our patients... We have opportunities to do good that the priest doesn't have. Our mission is not finished when medicines are no longer of use. We must bring the soul to God; our word has some authority... Catholic doctors are so necessary!
When you stop to examine the way in which our words are formed and uttered, our sentences are hard-put to it to survive the disaster of their slobbery origins.
try to understand that there is more thoughtlessness than malice in the world. People are not out to offend you deliberately and maliciously. But all of us are thoughtless at times and do not readily realize that our words and actions are going to hurt people.
If we understood the awesome power of our words, we would prefer silence to almost anything negative.
[T]hroughout the ages to be educated meant to be unproductive.... our word "school" - and its equivalent in all European languages - derives from a Greek word meaning "leisure.
Important part of our diplomacy is that people take our words seriously.
Sharing words with someone you have never met is like observing a shadow, without seeing the whole person; the place where my shadow touches theirs, is the place where our words meet, and it is in that place where wonderful exchanges can take place.
Poor dog! I've a strange feeling about the dumb things as if they wanted to speak, and it was a trouble to 'em because they couldn't. I can't help being sorry for the dogs always, though perhaps there's no need. But they may well have more in them than they know how to make us understand, for we can't say half what we feel, with all our words.
We must never say, even in fun, that we are disheartened, because someone might take us at our word.
Our words are, as a general rule, filled by the people to whom we address them with a meaning which those people derive from their own substance, a meaning widely different from that which we had put into the same words when we uttered them.
Every single Act either weakeneth or improveth our Credit with other Men ; and as an habit of being just to our Word will confirm, so an habit of too freely dispensing with it must necessarily destroy it.
The Devil will use our words and his dictionary.
Our words have power. They impact others, but they also impact us.
We are pouring our words into a sieve, and lose our labor. [Lat., In pertusum ingerimus dicta dolium, operam ludimus.]
It seems to me that the spirit of politeness is a certain attention in causing that, by our words and by our manners, others may be content with us and with themselves.
Speed as a drug disorganizes the personality; speed as the goal of information dissemination commits a subtler crime. People are mainlining our words. We rarely read of the rational alternatives, only of the commands that all must change or else. This is a prescription for public panic.
If we commit any crime, or do any good here, it must be in thought; for our words are few and our deeds none at all.
I have long come to believe that, more than any other destruction, our word-recklessness is endangering the future of us all.
It's an awful truth that suffering can deepen us, give a greater lustre to our colours, a richer resonance to our words.
Integrity is conforming reality to our words - in other words, keeping promises and fulfilling expectations.
Our expression and our words never coincide, which is why the animals don't understand us.
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