Man, as a spiritual being, cannot be maintained in strength, uprightness, and peace except if he periodically withdraw himself from the outer world of perishable things and reach inwardly towards the abiding and imperishable realities.
Dream study impacts culture. We are put in touch with the inner poet who dreams. We hear our inner, subjective response to the outer world. That helps spiritualize our lives.
Once you experience forgiveness, your outer world changes.
Writing bridges the inner and outer worlds and connects the paths of action and reflection.
Establish an atmosphere that energizes you. Some creative people flourish in confusion; others need to be free from interruption. Many prepare themselves for work by exercising to stimulate circulation; others meditate to quiet the chatter of the outer world.
A book is solitude, privacy; it is a way of holding the self apart from the crush of the outer world.
No totalitarian censor can approach the implacability of the censor who controls the line of communication between the outer world and our consciousness. Nothing is allowed to reach us which might weaken our confidence and lower our morale. To most of us nothing is so invisible as an unpleasant truth.
Very few men can be genuinely happy in a life involving continual self-assertion against the skepticism of the mass of mankind, unless they can shut themselves up in a coterie and forget the cold outer world. The man of science has no need of a coterie, since he is thought well of by everybody except his colleagues. The artist, on the contrary, is in the painful situation of having to choose between being despised and being despicable.
We perceive and interpret the outer world through a set of incredibly fine internal receptors. But we are incapable, by ourselves, of grasping or tweezing out any permanent, sharable figment of it. Practically speaking, we ritually verify what is there, and are disposed to call it reality. But, with photographs, we have concrete proof that we have not been hallucinating all our lives.
Photography, to me, is the dewdrop that reflects my inner and outer worlds simultaneously.
I learned that it is possible for us to create light, sound and order within us no matter what calamity befall us in the outer world.
We see quite clearly that what happens to the nonhuman, happens to the human. What happens to the outer world, happens to the inner world.
When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.
Happy people build their inner world; unhappy people blame their outer world.
My ideas were confused. In a peculiar way, the unreality of the outer world appeared to be an extension of my own disturbed state of mind.
When we inhale, the air comes into the inner world. When we exhale, the air goes out to the outer world. The inner world is limitless, and the outer world is also limitless. We say "inner world" or "outer world" but actually, There is just one whole world.
Half of humanity has been accepting the inner world but denying the outer world.
A transference neurosis corresponds to a conflict between ego and id, a narcissistic neurosis corresponds to that between between ego and super-ego, and a psychosis to that between ego and outer world.
Dr. Lipsenthal is a profound explorer of our inner and outer worlds. Enjoy Every Sandwich will help you heal your fear of death and embrace the true joy of life's extraordinary journey.
What the eyes are for the outer world, fasts are for the inner.
We have been endowed with the capacity and the power to create desirable pictures within and to find them automatically in the outer world of our environment.
When you're attuned to Spirit, there is nothing in the outer world that matters.
The outer world in all its variety and our inner world of thoughts and emotions are not as they seem. All phenomena appear to exist objectively, but their true mode of existence is like a dream: apparent yet insubstantial.
Not on the outer world For inward joy depend; Enjoy the luxury of thought, Make thine own self friend; Not with the restless throng, In search of solace roam But with an independent zeal Be intimate at home.
For the most part we do not first see, and then define, we define first and then see. In the great blooming, buzzing confusion of the outer world we pick out what our culture has already defined for us, and we tend to perceive that which we have picked out in the form stereotyped for us by our culture.
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