A pastor can teach you on TV, but he can't pastor you on TV. There's so much to gain by belonging to a church.
We had pastors testifying in favor of gun control. And they were quoting the Bible, too, for it. And there were no pastors on the other side testifying against gun control... I had to literally open up my Bible and read scripture to these pastors in a hearing in Olympia. A politician had to read scripture to pastors.
It's interesting to note that all revolutionary literature was written by pastors. These guys were involved in a revolution against the mightiest power that the world had ever seen.
People need fewer 'ought-to' sermons, and more 'how-to' sermons. The deepest kind of teaching is that which makes a difference in people's day-to-day lives. Jesus spoke to the crowd with an interesting style. When God's Word is taught in an uninteresting way, people don't just think the pastor is boring, they think God is boring!
It is a maxim of ours to work in the service of the people, with the good pleasure of the pastors, and never to act contrary to their wishes. And, at the opening and closing of each mission, we get their blessing in a spirit of dependence.
Today, more pastors than ever need profound encouragement and rejuvenation.
I think pastors are the worst listeners. We're so used to speaking, teaching, giving answers. We must learn to be quiet, quit being so verbal, learn to pay attention to what's going on, and listen.
The minute the church and pastors start saying what do people want and then giving it to them, we betray our calling. We're called to have people follow Jesus. We're called to have people learn how to forgive their enemies.
I get asked, 'What do you miss most about being a pastor?' I think it's the intimacy, the incredible gift of intimacy. You go through death with somebody, with their families, and there's an intimacy that comes through that that is just incomparable.
Pastors need to know what's going on in the world and what has been going on for 4,000 years. We need a way to read Scripture which is imaginative, interpretive.
When I fell in love with hip-hop, my favorite rapper was Jay-Z. But I used to like Common and Nas. But I was a South dude. So I grew up on UGK, Triple Six, Outkast, and Pastor Troy. That's where I get my lingo, my slang, my passion.
A friend of ours, the wife of a pastor at a church in Colorado, had once told me about something her daughter, Hannah, said when she was three years old. After the morning service was over one Sunday, Hannah tugged on her mom's skirt and asked. "Mommy, why do some people in church have lights over their heads and some don't?" At the time, I remember thinking two things: First, I would've knelt down and asked Hannah, "Did I have a light over my head? Please say yes!" I also wondered what Hannah had seen, and whether she had seen it because, like my son, she had a childlike faith.
And some needs and hurts are so deep they will only respond to a mentor's touch or a pastor's prayer. Church and charity, synagogue and mosque, lend our communities their humanity, and they will have an honored place in our plans and laws.
The heart of the issue is an issue of the heart. And that's why I'm a pastor, not a politician. Because I think only - only God can change hearts. And only God can take the evil out. I don't think you can legislate the evil out of people.
God has blessed me in many ways. Money is not the greatest blessing you can have, but I literally had absolutely nothing. The first message that I preached at Life in the Word, I had to borrow a suit from my pastor's wife, because I didn't have any decent clothes, and I was driving a 20-year-old car. We went through a lot of years of having nothing, sleeping in McDonald's parking lots, because we didn't have money to stay all night in a hotel. But, like anybody else who works hard and is diligent and doesn't quit and doesn't give up, there is a day the blessings come.
I actually think one of most profoundly and deep pastoral moments between a pastor and his church is what happens between them before God in the context of preaching.
Being a pastor for 20 years I realized that the labels, agnostic, atheist, believer, everybody's human and everybody wants to know what kind of universe we're living in, and everybody's living according to a story.
Most pastors railing against gay marriage have never cried out on racism, any type of injustice or police brutality. They've never once made a statement about health care. Many of them are silent on community issues. They are very silent, but they have become the leaders of this particular movement.
I plead guilty to that when I was young pastor. In one of my churches I changed so much, one old wag said I'd changed everything in the church except the signs on the bathroom doors! I could have used a little more wisdom. And common sense.
The Church is or should go back to being a community of God's people, and priests, pastors and bishops, who have the care of souls, are at the service of the people of God.
It is not materialism that is the chief curse of the world, as pastors teach, but idealism. Men get into trouble by taking their visions and hallucinations too seriously.
A pastor friend of mine said, "Our problem is that we no longer have martyrs. We only have celebrities.
A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
My experience as a pastor is lots of people have really toxic, dangerous, psychologically devastating images of God in their head, images of a God who's not good.
I think there's pressure when you're a pastor that you have to have all the answers, and if you don't, your faith is built on sand. For me, faith is about believing in those things you can't see and at times can't understand. I've been really blessed to have people who are open to that and stick around. Not everyone does stick around, though.
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