In our age there is no such thing as 'keeping out of politics.' All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred and schizophrenia.
All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.
Riots born out of political issues aren't the same as those born out of personal greed.
Shouldn't the American leadership be addressing what is happening in America, with its domestic policies on racism, discrimination, illegal monitoring, solitary confinement, torture, Guantanamo Bay and any other social and political issues related to the American society not directly connected to Islam? American Muslims must speak out and be involved as well in international policies and, through their institutions, they should raise their voice. This is the way you serve the community.
People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
A public role endures for the literary high-command, as sages and seers, speaking out on social and political issues.
Highly intelligent and well-informed people disagree on every political issue. Therefore, intelligence and knowledge are useless for making decisions, because if any of that stuff helped, then all the smart people would have the same opinions. So use your "gut instinct" to make voting choices. That is exactly like being clueless, but with the added advantage that you'll feel as if your random vote preserved democracy.
The First Amendment was specifically designed for citizens to insult politicians. Libel laws were written to protect law students speaking out on political issues from getting called whores by Oxycontin addicts.
Self-righteousness and presumptive moral judgments pose a great danger in the political arena. To become convinced of the divine infallibility of one's personal predilections on a secular political issue is to play God, to assume to oneself the attributes of deity. It cultivates an arrogant intolerance of dissenting viewpoints and relegates one's political adversaries to the category of evil per se.
As a 29 year veteran of the US Army/Army Reserves, retiring as a Colonel and having served as a U.S. diplomat for 16 years and resigning in 2003 in opposition to the Iraq war, I firmly believe war does not resolve political issues. We must work diligently to force the governments of our nations to use diplomacy, not weapons.
Political scientists don't work at banks which is a problem. As political issues become more important for the markets, analysts at banks are asked all sorts of questions they don't have the ability to answer. And if you're getting paid to answer questions as analysts at banks are you never want to be in the position of saying you don't know.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
My fellow Americans, people all over the world, we need to solve the climate crisis, it's not a political issue, it's a moral issue. We have everything we need to get started, with the possible exception of the will to act, that's a renewable resource, let's renew it.
There has never been a time when I was not committed to, involved in, or caring of, the social and political issues of my world.
I like that Ben & Jerry's is willing to speak out about social and political issues that aren't always safe - but are the right thing to do.
I don't feel like I have a lot to offer in terms of an authoritative voice on a lot of political issue. I don't know how to fix the economy, or how to increase the number of jobs. That is not where I spent my life and thought and meditation. I guess I would like to think that the topics that I am discussing - the Gospel, the forgiveness of sins and the defeat of death - goes up river to all problem.
I think that political parties are fuelling this fear in order to create divisions. The more we bring up fear, the more we neglect real political issues. Political debate in France is crumbling since every single issue is brought to Islam now.
There are some political issues where mainstream press attention only hurts. We think about activism as being this generic model of consciousness-raising, then hopefully media attention, attraction of new people to your cause, building public support for your cause, then decision-makers reacting to that change in public opinion. That's true for some types of activism, but it is not true for all of them.
I learn to be kind of balanced, because when I was a teenager and in my early 20s, I would get very involved with political issues and stuff like that. And now, I still have an opinion on everything, but I try to balance staying informed and having a positive attitude.
I believe what Martin Luther King Jr. believed. You remember what the title of the March on Washington was? "Jobs and Freedom." What King understood is that you have to deal with the economic issues as well as the political issues and the civil rights issues.
[Pope Francis] continued to focus on migrants. He visited the Greek island of Lesbos, which was the front line of the European migrant crisis. And a month later, he accepted a prestigious European Union prize, but he scolded Europe for its treatment of migrants. And in a speech echoing Martin Luther King, he said I have a dream of a Europe where being a migrant is not a crime. So, yeah, he showed he can be quite outspoken on political issues.
The polling data shows not an unbelievable level of concern [on climate issue] but a general awareness of this problem. And now I think it's up to all sorts of people who really care about these things to continue on this new ground to try and make this the central political issue it needs to be.
When you look at the consequences of climate change, at rainforest deforestation, at antibiotic resistance, these are not necessarily political issues, but rather issues that have the ability to threaten our species.
State violence cannot be defined simply as a political issue but also as a pedagogical issue that wages violence against the minds, desires, bodies and identities of young people as part of the reconfiguration of the social state into the punishing state.
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