It is the necessary nature of a political party in this country to avoid, as long as it can be avoided, the consideration of any question which involves a great change.
Long ago, there was a noble word, liberal, which derives from the word free. Now a strange thing happened to that word. A man named Hitler made it a term of abuse, a matter of suspicion, because those who were not with him were against him, and liberals had no use for Hitler. And then another man named McCarthy cast the same opprobrium on the word. ... We must cherish and honor the word free or it will cease to apply to us.
It is easier for a political party to attain national ballot status in Russia today than it is for the Libertarian party or the Green party to get on the ballot in, say, Pennsylvania.
In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness.
What Mr. Loughner knows is that he has the full support of a major political party in this country ... he knows that ... the Democrat party is attempting to find anybody but him to blame. He knows if he plays his cards right, he's just a victim. ... This guy clearly understands he's getting all the attention and he understands he's got a political party doing everything it can, plus a local sheriff doing everything that they can to make sure he's not convicted of murder -- but something lesser.
I don't think people have fully processed how deeply television has changed the political process in our own world. Political parties have become vestiges of what they were and individuals with large amounts of money can leapfrog over that process, which can have a positive mediating effect. And so I think there are things to worry about.
I dont think that any political party should claim Jesus as being a part of a political party.
I don't think it's possible to write a good play or paint a good picture and be a good Republican.
Resistance, which is the function of conservatism, is essential to orderly advance.
The Republicans think they have a corner on morality.
It is legitimate to have one's own point of view and political philosophy. But there are people who make anger, rather than a deeply held belief, the basis of their actions. They do not seem to mind harming society as a whole in the pursuit of their immediate objective. No society can survive if it yields to the demands of frenzy, whether of the few or the many.
India is a democracy; it is in our DNA. As far as the different political parties are concerned, I firmly believe that they have the maturity and wisdom to make decisions that are in the best interests of the nation.
Followers of another political party tell us that we will strengthen ourselves by ignoring our history, our traditions, our mythologies, our culture and vision, and by following the American way.
Unions should not be lapdogs to a political party, they should be watchdogs for their members interests.
I think my message goes out to the entire spectrum of political parties. I'm supported by the Tea Party, the Conservative Party and the Republican Party. I come from a Democratic world. My world is moderate Democrats, Reagan-type Democrats if you want, the blues or whatever you call them, the Blue Dogs. That's been my world, historically.
Any political party that undertakes to do it will, in God's name, be trampled, as it ought to be trampled, into the dust of condemnation, now and in the future.
The President cannot make clouds to rain and cannot make the corn to grow. He cannot make business good, although when these things occur, political parties do claim some credit for the good things that have happened in this way
The fundamental assumption that the United States retains the right and obligation to intervene in the Third World in any way it ultimately deems necessary, including military, remains an article of faith among the people who guide both political parties.
It was only when I lay there on the rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not between states nor between social classes nor between political parties, but right through every human heart, through all human hearts. And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me, bless you, prison, for having been a part of my life.
California has often led the country, indeed the world, in the technology, consumption, trends, lifestyles, and of course, mass entertainment. It is where the car found its earliest and fullest expression, where suburbs blossomed, where going to gym replaced going to church, where forces that lead so many to assume that direct democracy is the wave of the future - declining political parties, telecommuting, new technology, the internet generation 0 are all most well developed in this vast land.
Where the principle of difference [between political parties] is as substantial and as strongly pronounced as between the republicans and the monocrats of our country, I hold it as honorable to take a firm and decided part and as immoral to pursue a middle line, as between the parties of honest men and rogues, into which every country is divided.
A man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
The Archivist of the United States essentially works for the American people across partisan lines and not, regardless of which Administration nominates the person, for a particular President or political party.
First of all, there's no mention of political parties in the Constitution, so you begin American history with not only no political conventions but also no parties.
Ho joined the French socialist party, the first Vietnamese to be a member of a French political party.
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