Listening takes practice, and it takes patience. But I promise, if you listen, your story will be better for it.
Constantly practice the habit of inwardly gazing upon God. You know that something inside your heart sees God. Even when you are compelled to withdraw your conscious attention in order to engage in earthly affairs, there is within you a secret communion always going on.
My guitar playing has not developed as much as I think it could because I never practice. I only play when I'm writing or recording or when I'm playing on tour. When I'm sitting around at home, I never play.
Sometimes, as practice for trying to convince myself that God exists, I try to convince my shadow that the sun exists.
Coquetry is the essential characteristic, and the prevalent humor of women; but they do not all practice it, because the coquetry of some is restrained by fear or by reason.
I'm interested in taking a form, breaking it apart, and then rebuilding it. It is about transformation for me...it is a very core notion that stabilizes my practice.
We are aware of yoga only as a technique to gain physical strength, flexibility, or increased health. And indeed these are potent side effects of the practice. But that is what they are: side effects. To focus on these largely insignificant manifestations is to miss the point entirely.
Yoga is effort. Only practice is important. The rest of knowledge is only theory.
Knowledge of yoga is no substitute for practice.
Is it necessary to practice all these asanas, further and further? Is it necessary to develop scientific researches further and further? To a yogi, the body is a laboratory, a field of experiments and perpetual researches.
The cure to combat the three Ss- stress, strain, and speed- can be found in three Ws- the work of devoted practice, the wisdom that comes of understanding the self and the world, and worship because ultimately surrendering to what we cannot control allows the ego to relax and lose the anxiety of its own infinitesimally small self in the infinitude of the divine.
Happy Wednesday! Practice compassion. Lift others. Learn to encourage rather than criticize. You'll feel better when you help others feel better.
I've learned that selflessness is a practice, not a place; a journey much more than a destination.
Practice meditation. Become a seeker. Walk the path of the seeker. You will get the best of everything the world has to offer.
To be fond of learning is to draw close to wisdom. To practice with vigor is to draw close to benevolence. To know the sense of shame is to draw close to courage. He who knows these three things knows how to cultivate his own character. Knowing how to cultivate his own character, he knows how to govern other men. Knowing how to govern other men, he knows how to govern the world, its states, and its families.
Virtue depends partly upon training and partly upon practice; you must learn first, and then strengthen your learning by action. If this be true, not only do the doctrines of wisdom help us but the precepts also, which check and banish our emotions by a sort of official decree.
If you practice inaction, nothing will be left undone: For the way to acquire lordship over society is by invariably not interfering.
Every one of us ... knows better than he practices, and recognizes a better law than he obeys.
Much more than our other needs and endeavors, it is sexuality that puts us on an even footing with our kind: the more we practice it, the more we become like everyone else: it is in the performance of a reputedly bestial function that we prove our status as citizens: nothing is more public than the sexual act.
There are two men in Tolstoy. He is a mystic and he is also a realist. He is addicted to the practice of a pietism that for all its sincerity is nothing if not vague and sentimental; and he is the most acute and dispassionate of observers, the most profound and earnest student of character and emotion.
A juggler's skill hath been long years alearning.
The world can doubtless never be well known by theory: practice is absolutely necessary; but surely it is of great use to a young man, before he sets out for that country, full of mazes, windings, and turnings, to have at least a general map of it, made by some experienced traveler.
I am skeptical in principle, gullible in practice.
The justification for those actions was that we were living in a very hard, predatory, cloak-and-dagger world and that the only way to deal with a totalitarian enemy was to intimidate him. The trouble with this theory was that while we live in a world of plot and counterplot, we also live in a world of cause and effect. Whatever the cause for the decision to legitimize and regularize deceit abroad, the inevitable effect was the practice of deceit at home.
In every age of well-marked transition, there is the pattern of habitual dumb practice and emotion which is passing and there is oncoming a new complex of habit.
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