Faith is the great cop-out, the great excuse to evade the need to think.
There are those who hate Christianity and call their hatred an all-embracing love for all religions.
I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.
Nobody talks so constantly about God as those who insist that there is no God.
There are no ordinary people.. it is immortals whom we joke with, work with, marry, snub, and exploit.
It was the schoolboy who said, ""Faith is believing what you know ain't so.""
I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
A heathen philosopher once asked a Christian, 'Where is God'? The Christian answered, 'Let me first ask you, Where is He not?'
Still, even the most admirable of atheists is nothing more than a moral parasite, living his life based on borrowed ethics. This is why, when pressed, the atheist will often attempt to hide his lack of conviction in his own beliefs behind some poorly formulated utilitarianism, or argue that he acts out of altruistic self-interest. But this is only post-facto rationalization, not reason or rational behavior.
Humanism or atheism is a wonderful philosophy of life as long as you are big, strong, and between the ages of eighteen and thirty-five. But watch out if you are in a lifeboat and there are others who are younger, bigger, or smarter.
If God were small enough to be understood, He would not be big enough to be worshipped.
I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
The object of opening the mind, as of opening the mouth, is to shut it again on something solid.
"I refuse to prove that I exist" says God, "for proof denies faith, and without faith, I am nothing." "Oh," says man, "but the Babel Fish is a dead give-away, isn't it? It proves You exist, and so therefore You don't. Q.E.D." "Oh, I hadn't thought of that," says God, who promptly vanishes in a puff of logic.
I don't know about you, but I can never get enough David Letterman.
I have repeatedly said that in my opinion the idea of a personal God is a childlike one.
You shall know the truth, and the truth shall make you mad.
The argument goes something like this: "I refuse to prove that I exist," says God, "for proof denies faith, and without faith I am nothing.
The real attitude of sin in the heart towards God is that of being without God; it is pride, the worship of myself, that is the great atheistic fact in human life.
My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind.
Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?
If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
Is he able, but not willing? Then he is malevolent.
The idea of a personal God is an anthropological concept which I am unable to take seriously.
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