I've always listened to jazz or folk or blues. I was always listening to the prophets. I don't really go for...I don't know how to say anything about the singles scene without slamming people.
How can you lay claim to faith, when you have no patience at all. Surely you must have heard the saying of the prophet, peace and blessings be upon him "patience is to faith, as the head is to the body."
If a man really sets his heart upon the will of God, God will enlighten a little child to tell that man what is His will. But if a man does not truly desire the will of God, even if he goes in search of a prophet, God will put into the heart of the prophet a reply like the deception in his own heart.
Significantly, God in Genesis 1 pronounces the rest of creation "good" before humanity is created. The psalmist and the prophets Isaiah, Jeremiah, and Ezekiel can speak of mountains, trees, sun, and moon praising God. Unlike an office complex or gymnasium, which have no value if people do not inhabit them, creation can glorify and bring God delight apart from human presence.
Conservationists have, I fear, adopted the pedagogical method of the prophets: we mutter darkly about impending doom if people don't mend their ways. The doom is impending, all right; no one can be an ecologist, even an amateur one, without seeing it. But do people mend their ways for fear of calamity? I doubt it. They are more likely to do it out of pure curiosity and interest.
Nobody can force you, not even the holy prophets.
The "prophets" were what we would call dissident intellectuals. They provided critical geopolitical analysis, condemned the crimes of the powerful, called for justice and mercy for those who needed help, etc. I wouldn't personally endorse everything they said, any more than I would for critics of power and its crimes today. But rather generally I think they played an honorable role - and suffered accordingly.
For not by art does the poet sing, but by power divine. Had he learned by rules of art, he would have known how to speak not of one theme only, but of all; and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
Poets do not compose their poems with knowledge, but by some inborn talent and by inspiration, like seers and prophets who also say many fine things without any understanding of what they say.
Snowden is the thoughtful, courageous saint of liberal reform. And Julian Assange is a sort of radical, feral prophet who has been prowling this wilderness since he was 16 years old.
The Bible portrays God as entering into covenants with people which, when broken, causes him grief and sorrow. The biblical prophet Hosea and God's using him as an illustration of how much Israel's idolatry costs God emotionally points to God's vulnerability. But also the incarnation of God in Jesus Christ who, even as God the Son, suffered for our sins, points to God's vulnerability.
If an epileptic seizure is focused in a particular sweet spot in the temporal lobe, a person won´t have motor seizures, but instead something more subtle. The effect is something like a cognitive seizure, marked by changes of personality, hyperreligiosity (an obsession with religion and feelings of religious certainity), hypergraphia (extensive writing on a subject, usually about religion), the false sense of an external presence, and, often, the hearing voices that are attributed to a god. Some fraction of history´s prophets, martyrs, and leaders appear to have had temporal lobe epilepsy.
Sometimes you wish you could keep quiet. It's the kind of thing you heard the prophet Jeremiah complain of where he says, "You know God, I didn't want to be a prophet and you made me speak words of condemnation against a people I love deeply. Your word is like a fire burning in my breast."
I have very carefully studied Islam and the life of its Prophet (PBUH). I have done so both as a student of history and as a critic. And I have come to conclusion that Muhammad (PBUH) was indeed a great man and a deliverer and benefactor of mankind which was till then writhing under the most agonising Pain.
I'm no prophet. My job is making windows where there were once walls.
One of the greatest distinguishing marks of false prophet is that he will always tell you what you want to hear, he will never rain on your parade; he will get you clapping, he will get you jumping, he will make you dizzy, he will keep you entertained, and he will present a Christianity to you that will make your church look like a six flags over Jesus.
Amidst the flood of dangerous reading, I plead for my Master's book; I call upon you not to forget the book of the soul. Do not let newspapers, novels, and romances be read, while the prophets and Apostles be despised. Do not let the exciting and sensual swallow up your attention, while the edifying and the sanctifying can find no place in your mind.
A popular evangelist reaches your emotions. A true prophet reaches your conscience.
Every success in anything we should refer to the Lord and with the Prophet say: 'Not to us, O Lord, not to us, but to Your name give glory' (Ps. 113:9).
If you think you're too far from Allah to return, and your 'past' continues to own you, just remember that Malik ibn Dinar (RA) was an alcoholic, and Omar (RA) was on his way to assassinate the Prophet (pbuh) before they became two of the greatest souls to walk the earth!
One who claimed what Jesus claimed about himself couldn't be a good moral man or a prophet. That option isn't open to us, and Jesus never intended it to be.
In the sweetness of friendship let there be laughter, and sharing of pleasures. For in the dew of little things the heart finds its morning and is refreshed.
Love possesses not nor will it be possessed, for love is sufficient unto love.
You may give them your love but not your thoughts, for they have their own thoughts. You may house their bodies but not their souls, for their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
Love has no other desire but to fulfill itself, but if you love and must needs have desires, let these be your desires.
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