The reports of racial episodes are disturbing. But the players' protest is exhilarating because it is the most high-profile example to date in a continuing revolution in which the athletes who drive the multibillion-dollar college sports machine have begun to use their visibility to demand change.
The first impulse of a great number of civilized musicians... is to protest ourdeclaration that the music in Hungary belongs to the Gypsies.
When it comes to war, we focus more on the mainstream coverage of the event, rather than the event itself. People dying is never funny. Protest puppets are always funny.
The genius of America's endless war machine is that, learning from the unpleasantness of the Vietnam war protests, it has rendered the costs of war largely invisible.
Theologians will protest that the story of Abraham sacrificing Issac should not be taken as literal fact. And the appropriate response is twofold: first, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not of literal fact, how should we take the story? As an alagory? Then an alagory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
It is a protest against the way the world has worked. (explanation of Bolshevism)
I do think that the sense of being opposed to the present moment, that sense of the rub of history, invigorates the writing I find most exciting, and maybe precisely in being equally allegiant to an inward fineness of sensibility and an outward-facing rigor of protest or critique.
I think the big turning moment was when I joined the student political action club and started studying nonviolent civil disobedience in response to the Iraq War. The first anti-Bush protest in Atlanta was the first protest that I'd ever been to, and I helped organize the school walkout when I was a junior. It was a really solidifying moment.
We are looking at live pictures at this moment of a protest that is happening in Atlanta, Georgia, I believe, that has been assembled by the NAACP in protest, of course, of the shooting of Keith Lamont Scott.
One of the things I really want is for people to feel the civic responsibility, and not just refuse to vote out of protest.
There was so much fake news in Wisconsin, that Scott Walker stuff, they had fake polls. The protests in Madison, which is where the University of Wisconsin is, perfect examples of the use of fake news, trying to make Walker - really they tried to dispirit Walker's supporters.
The White House is dismissing these fiery town halls as the result of professional protesters. Well, that`s exactly how President [Barack] Obama team`s and Democrats dismissed the 2009 town halls and Tea Party protests.
By that time [1966], we did begin to get some protests [against Vietnam War]. But not from liberal intellectuals; they never opposed the war.
I worry that a Trump presidency doesn't show the true face of America to the world, but I think that peaceful protest all around this country, it showed to the world who we really are.
[Steven] Lerner's plan starts by attacking JP Morgan Chase with demonstrations on Wall Street, protests at the annual shareholder meeting, and then calls for a coordinated mortgage strike.
We can't continue assuming that politics is something which is decided elsewhere by distant leaders in a distant capital. Protest is insufficient too. If people who are willing to put time into demonstrations also prove willing to work on behalf of candidates in local elections - or to become candidates themselves - they will achieve far more. If all of this upheaval provokes more involvement, then we have a slim chance of ending up with more vibrant democracies eventually. The alternative, as you've hinted, is that democracy fails altogether.
I was inspired by what students have done in some schools organizing walkouts protesting the lack of funding and that sort of thing. There are opportunities for students to engage in those types of protests - taking to the streets - but there is also writing poetry, writing music, beginning to express themselves, holding forums, educating each other, the whole range.
The Orange Revolution in Ukraine is a good example of how people, who are robbed of their right to vote, can protest and put an end to dictatorship.
I don't think the state will allow people to occupy a particular space unless it feels that allowing that will end up in a kind of complacency, and the effectiveness and urgency of the protest will be lost.
People who have come of age from the '80s on have experienced a form of activism that's very sterile and annoying. It's not that much fun to be an activist. That's partly by design. They are sterile protests and anonymous e-mail activism - not the kind of thing where people fall in love, form friendships for life, and see the change they make right in front of them. I've seen that, when people start to experience doing these things together and the power that it has.
Why does the left protest and the right doesn't? The left is a hate group.
The right don't have time off to go join protest marches as a career. The left has turned that into a bought-and-paid-for, rent-a-mob type activity.
There's all kinds of conservative donors. The Koch brothers are big donors. There's all kinds of them. But none of them have actively organized hate groups that run around and protest and try to upset people and get in as close as they can to their lives and the way they live them and make a nuisance of themselves. That's not how the right has always sought to win elections.
When Vladimir Putin runs up against American power and American criticism and American leadership that reminds him of what Russia isn`t, when he runs up against people who he worries are funding his dissidents or supporting protests against him, when he runs up against criticism of the way he runs his own country, what he`s running up against is the State Department.
Christians living in a democracy should always vote if they can. If they cannot in conscience bring themselves to vote for any of the candidates on offer (in the UK quite often there are several candidates for a parliamentary seat) they might consider deliberately spoiling the ballot paper as a sad protest which still says 'but I believe in being involved'.
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