All the wonders of the Greek civilization heaped together are less wonderful than the single book of Psalms. Greece had all that this world could give her; but the flowers of Paradise blossomed in Palestine alone.
Seek for a fresh invoice of grace. Unbelief can scoff or growl; faith is the nightingale that sings in the darkest hour. Faith can draw honey out of the rock and oil out of the flint. With Christ in possession and heaven in reversion, it marches to the time of the One-hundred-and-third Psalm over the roughest road, and against the most cutting blast.
I cannot see how it can be argued that one should speak in tones of reverence and awe about the alleged divine instruction-in Psalms-to grab the defenseless bodies of innocent infants and dash their brains out against the nearest rocks or walls.
The formation of the life of a person in the womb is the work of God, and it is not merely a mechanical process but a work on the analogy of weaving or knitting: "Thou didst knit me together in my mother's womb" (psalm 139:13). The life of the unborn is the knitting of God, and what He is knitting is a human being in His own image, unlike any other creature in the universe... The destruction of conceived human life - whether embryonic, fetal, or viable - is an assault on the unique person-forming work of God.
If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues.
The psalm (Psalm 56) hints at the recognition that fear and trust may coexist. The life of faith is then one in which we live in trust even if we also know fear. Perhaps, indeed, trust only exists in the presence of fear.
The Scripture says, "This is the day the Lord has made; let us rejoice and be glad in it" [Psalm 118:24].Glory days are days that can happen right now. The key is understanding some basic principles that don't just apply to any one season of life but transcend all seasons of life - not allowing our circumstances to define our outlook on life, but allowing what God's Word says about life to define that outlook.
My mother told me, "Memorize the hymnbook and the Psalms of David, and you'll find them to be the greatest help in preaching and sharing your faith with others." Mother was right. I can't see to read anymore, but "my meditation of Him shall be sweet" (Psalm 104:34). And He constantly speaks to me.
I've been moved in recent days by Psalm 104:34-35: "I will sing to the Lord as long as I live. I will give praise to my God while I have my being. My meditation of him will be sweet. I will be glad in the Lord." And with my song I want to praise Him.
The Bible is full of dreadful things. There's a Psalm that says "Happy will you be when you take your enemy's children and dash their heads against the stones." Don't read that to me on Sunday morning and say "This is the word of the Lord." It's like that crazy man down in Alabama who wanted to put the Ten Commandments in his courtroom.
O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water" (Psalm 63:1). We may imagine we want a thousand different things, but God is the one we really long for. His presence brings satisfaction; his absence brings thirst and longing.
For what St. Augustine said is true, that one can sing nothing worthy of God save what one has received from Him. Wherefore though we look far and wide we will find no better songs nor songs more suitable to that purpose than the Psalms of David, which the Holy Spirit made and imparted to him. Thus, singing them we may be sure that our words come from God just as if He were to sing in us for His own exaltation. Wherefore, Chrysostom exhorts men, women, and children alike to get used to singing them, so as through this act of meditation to become as one with the choir of angels.
Never believe that true prayer consists in mere babbling, reciting so many psalms and vigils, saying your beads while you allow your thoughts to roam.
I am Psmith," said the old Etonian reverently. "There is a preliminary P before the name. This, however, is silent. Like the tomb. Compare such words as ptarmigan, psalm, and phthisis.
Religion and ritual can be vehicles for entering stillness. It says in Psalm 46:10, 'Be still, and know that I am God.' But they are still just vehicles. The Buddha called his teaching a raft: You don't need to carry it around with you after you've crossed the river.
The fineness which a hymn or psalm affords If when the soul unto the lines accords.
The true treasure lies within. It is the underlying theme of the songs we sing, the shows we watch and the books we read. It is woven into the Psalms of the Bible, the ballads of the Beatles and practically every Bollywood film ever made. What is that treasure? Love. Love is the nature of the Divine.
In the midst of the storm, your life boat appears. A psalm, a hymn, a word... calming the fiercest winds of the soul.
Psalm 34 says, 'Those who trust in the Lord will never lack any good thing.' This means if you don't have it right now, you don't need it right now. Our attitude should be, 'I'm equipped, empowered and anointed for this moment. I am not lacking, shortchanged or inadequate. I have what I need for today.'
[Our] plan is to follow the example of the prophets and the ancient fathers of the church, and to compose psalms...so that the Word of God may be among the people also in the form of music.
American Psalms challenges Christian patriots to put aside personal agendas, prejudices and partisanship, and pray for our leaders as God commands.
It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
It would be worth the while to select our reading, for books are the society we keep; to read only the serenely true; never statistics, nor fiction, nor news, nor reports, nor periodicals, but only great poems, and when they failed, read them again, or perchance write more. Instead of other sacrifice, we might offer up our perfect (teleia) thoughts to the gods daily, in hymns or psalms. For we should be at the helm at least once a day.
The best data we have [concerning the Big Bang] are exactly what I would have predicted, had I nothing to go on but the five books of Moses, the Psalms, the bible as a whole.
If you're feeling pain, express that to the Lord. If you're feeling worried, express those worries. One passage that gives me comfort is in Psalms, Chapter 11, verse 3, it reads, "When all that is good falls apart, what can good people do?" That's really the question of the day.
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