Still ours the dance, the feast, the glorious Psalm, The mystic lights of emblem, and the Word.
Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags!
But the context of religion is a great background for doing science. In the words of Psalm 19, 'The heavens declare the glory of God and the firmament showeth his handiwork'. Thus scientific research is a worshipful act, in that it reveals more of the wonders of God's creation.
You can talk about your Psalms and your John 3:16. Well, Austin 3:16 says I just whooped your *ss.
Holy is the dish and drain, the soap and sink, and the cup and plate and the warm wool socks, and the cold white tile, showerheads and good dry towelsand frying eggs sound like psalms, with bits of salt measured in my palm. It's all a part of a sacrament, as holy as a day is spent.
In a thousand words I can have the Lord's Prayer, the 23rd Psalm, the Hippocratic Oath, a sonnet by Shakespeare, the Preamble to the Constitution, Lincoln's Gettysburg Address and almost all of the Boy Scout Oath. Now exactly what picture were you planning to trade for all that?
If one accepts the 24th and 104th Psalms as scriptural norms, then surface mining and other forms of earth destruction are perversions. If we take the Gospels seriously, how can we not see industrial warfare - with its inevitable massacre of innocents - as a most shocking perversion? By the standard of all scriptures, neglect of the poor, of widows and orphans, of the sick, the homeless, the insane, is an abominable perversion.
There are only two rules. One is E. M. Forster's guide to Alexandria; the best way to know Alexandria is to wander aimlessly. The second is from the Psalms; grin like a dog and run about through the city.
We may sing our hymns and psalms, and offer prayers, but they will be an abomination to God, unless we are willing to be thoroughly straightforward in our daily life.
God never intended us to want anything more than we want Him. Just the slightest glimpse into His Word proves that, Look at what the Bible says about God's chosen people, the Israelites, when they wanted food more than they wanted God: 'They willfully put God to the test by demanding the food they craved' (Psalm 78:18). Yikes
There is a historic strain of dominion theology which says, taking its references from the Psalms, that man is made just a little lower than God, and that we are the crown of creation. That interpretation has come at the expense of the one that says when God, in the story of Noah, intervened to save human life against the flood, against the acts of nature, He did not stop with human beings. He made sure that every kind of animal was represented twice on that ark.
Poetic language is singularly appropriate for recounting the life of the king who is traditionally accepted as the author of the poetic psalms, some of which are included in the narrative.
O pastoral heart of England! like a psalm Of green days telling with a quiet beat.
The whole wide world is a cathedral; I stand inside, the air is calm, And from afar at times there reaches My ear the echo of a psalm.
The Psalms foretell what I, what any shall do and suffer and say.
It is strange that of all the pieces of the Bible which my mother taught me, that which cost me the most to learn, and which was to my childish mind the most repulsive - Psalm 119 - has now become of all the most precious to me in its overflowing and glorious passion of love for the Law of God.
Music is to be praised as second only to the Word of God because by her all the emotions are swayed. That is why there are so many songs and psalms. This precious gift has been bestowed on men alone to remind them that they are created to praise and magnify the Lord.
Nothing can be more sublime this side of heaven than the singing of this noble Psalm by a vast congregation. It is all ablaze with grateful adoration.
When children ask you questions about gray hairs, and wrinkles in the face, and sighs that have no words, and smiles too bright to be carved upon the radiant face by the hands of hypocrisy--when they ask you about kneeling at the altar, speaking into the vacant air, and uttering words to an unseen and in an invisible Presence--when they interrogate you about your great psalms, and hymns, and anthem-bursts of thankfulness, what is your reply to these? Do not be ashamed of the history. Keep steadily along the line of fact. Say what happened to you, and magnify God in the hearing of the inquirer.
If you're feeling pain, express that to the Lord. If you're feeling worried, express those worries. One passage that gives me comfort is in Psalms, Chapter 11, verse 3, it reads, "When all that is good falls apart, what can good people do?" That's really the question of the day.
I find in the Psalms much the same range of mood and expression as I perceive within my own life of prayer.
I am not ignorant of what is said of my Lord in the Psalm: "You destroy those who speak a lie." And again: "A lying mouth deals death to the soul." And likewise the Lord says in the Gospel: "On the day of judgment men shall render account for every idle word they utter."
The Psalms are the voices of the church.
Body have to physically strong and sturdy. Spiritually balanced fi clean and purge me. Mentally advanced fi always urge me. Read a couple books and challenge the clergy. Read a couple psalms up in the morning early.
The Scripture, which tells us not to be angry at all, and which says in the thirty-seventh Psalm, Cease from anger, and forsake wrath, and which commands us by the mouth of Paul to put off all these, anger, wrath, malice, blasphemy, filthy communication, would not involve God in the same passion from which it would have us to be altogether free.
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