Each experience I go through - marriage, my public life, my personal life - I'm learning as I go.
Hubbard set up the Church of Scientology in Hollywood in 1954 for a reason. He understood that celebrity was increasingly a feature of American public life, and celebrities themselves were going to be worshipped as minor deities were in the ancient world. The idea was: if you could get them, think how many people would follow.
I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows.
So fully am I impressed with the vast importance and necessity of attaining what will be the object of my motion this night, that if, during the almost forty years that I have had the honour of a seat in parliament, I had been so fortunate as to accomplish that, and that only, I should think I had done enough, and could retire from public life with comfort, and the conscious satisfaction, that I had done my duty.
At some point, don't voters start to see all of public life as one big polluted river? And if they do, don't they stop saying things like "That's a busted tire floating by" and "That's an old shoe"?
I've always told the truth. I've often been wrong - but I've never knowingly lied. Not in public life. Because I don't see the need to.
Tabloids invoke freedom of speech, but they're not interested in that, they're just interested in who's shagging whom, who's got drunk. And if you take that pretend, faux moral standpoint, you end up with people in public life being completely boring. Like they've had their genitals removed.
I've never had a very great public life.
I have been for some time in Retirement, and shall not probably return again to public Life; yet my Anxiety for my Country, in these Times of Danger, makes me sometimes dabble a little in Politicks, and keep up a Correspondence with some Men upon the public Stage.
If one of my boys was asking me if they should go into politics, I'd say there's only one reason to go into public life and that's to help people.
Roosevelt's magic lay in one facet of his personality: He knew how to take the risk. No other man in public life I knew could so readily take the challenge of the new.
By the worldly standards of public life, all scholars in their work are of course oddly virtuous. They do not make wild claims, they do not cheat, they do not try to persuade at any cost, they appeal neither to prejudice nor to authority, they are often frank about their ignorance, their disputes are fairly decorous, they do not confuse what is being argued with race, politics, sex or age, they listen patiently to the young and to the old who both know everything. These are the general virtues of scholarship, and they are peculiarly the virtues of science.
It's easy for people to be characterized in public life based upon their personality, and I have a very direct, blunt personality. And I understand why some people would then characterize that, especially people who don't like you, as bullying, but it's not that.
The public life of every political figure is a continual struggle to rescue an element of choice from the pressure of circumstance.
We've got to figure out a way that we give a private sphere for our public leaders. We're not gonna get the best people in public life if we don't do that.
We cannot afford to differ on the question of honesty if we expect our republic permanently to endure. Honesty is not so much a credit as an absolute prerequisite to efficient service to the public. Unless a man is honest, we have no right to keep him in public life; it matters not how brilliant his capacity.
Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Such conditions must inevitably cause a brutalization of public life: attempted assassinations, shootings of hostages, etc.
In New York, you are forced into having very public lives and observing all types of people, what they sound like, what they're reading, what they smell like, what they are listening to, how they talk to their friends.
In L.A., you really are in your car all day alone, and there's very little public life.
People come into public life for different reasons. None of us are ego-challenged, I think, or we probably wouldn't be doing what we're doing, so if anyone tells you that they don't like the sound of the applause and the ego gratification, I don't think they're being straight with you.
I would like to sound like James Mason. I reckon if I'd had a better voice I could have been prime minister. It is the most irritating voice in public life.
I've been around in public life for a long time. I think people know what I stand for. They know that I have strong convictions, committed principles and I'm prepared to stand up for them.
I think the novel is the American form because people read it in private, and the only valuable things that happen in America happen in private life, because public life is a dead loss.
[T]he mass-man sees in the State an anonymous power, and feeling himself, like it, anonymous, he believes that the State is something of his own. Suppose that in the public life of a country some difficulty, conflict, or problem presents itself, the mass-man will tend to demand that the State intervene immediately and undertake a solution directly with its immense and unassailable resources. This is the gravest danger that to-day threatens civilisation: State intervention; the absorption of all spontaneous social effort by the State.
He who doesn't know how to be a servant should never be allowed to be a master; the interests of public life are alien to anyone who is unable to enjoy others' successes, and such a person should never be entrusted with public affairs.
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