I would like now to shed light in your heart on the truth of things, for it was not my will, but that of the Father and my Rabbi, which was done that faithful night.
I have ended as a Reform Rabbi, grateful to Christianity for so many good things.
Everyone needs a spiritual guide: a minister, rabbi, counselor, wise friend, or therapist. My own wise friend is my dog. He has deep knowledge to impart. He makes friends easily and doesn't hold a grudge. He enjoys simple pleasures and takes each day as it comes. Like a true Zen master he eats when he is hungry and sleeps when he is tired. He's not hung up about sex. Best of all, he befriends me with an unconditional love that human beings would do well to imitate.
Think about that: at a time when it was inconceivable to have a woman rabbi or a woman scholar of Christian theology or canon law, the Islamic civilization boasted hundreds of women who were authorities in Islamic law and Islamic theology and that taught some of the most famous male jurists and left behind a remarkable corpus of writings.
A rabbi told me that when you have two problems - one near, one not so near - concentrate on the immediate one.
We all have a responsibility, and as Rabbi Heschel, one of my prophets, has put it: "Those who condone, or are silent, in the face of injustice, are more guilty than the perpetrators." And so, to the degree we pretend to be a democracy, we have a corresponding duty to be activist enough to prevent our human rights form being infringed upon.
The rabbis, the Jewish religious people, the priests of the temple of Jerusalem, they were learned fools. They could not tolerate Jesus. The learned fools are always disturbed by the blessed fools. They had to murder him because his very presence was uncomfortable; his very presence was such a pinnacle of peace, love, compassion and light, that all the learned fools became aware that their whole being was at stake. If this man lived then they were fools, and the only way to get rid of this man was to destroy him so they could. again become the learned people of the race.
I'm twelve years old. I run into a synagogue. I ask the rabbi the meaning of life. He tells me the meaning of life but he tells it to me in Hebrew. I don't understand Hebrew. Then he wants to charge me $600 for Hebrew lessons.
I was thinking a lot about the aftermath of bad choices, how people deal with the trauma of having survived trauma, if that makes sense, and so I wrote about this character's last day on the job, how after spending 15 years pretending to be a rabbi, he'd in effect become a rabbi.
I knew there was only one place to go. I sank down into the center of my soul, grew still, and listened to the Rabbi's heartbeat.
I had 50 pastors, ministers, I had priests, I had a couple of rabbis in a big conference room in one of my buildings. And we're talking and I could see they really liked me. But I could also see they couldn't endorse me. I said, "Just out of curiosity, why?""Well, we can't do it because we'll lose our tax-exempt status."
What happens at the average church or synagogue or mosque is that I don't know many priests or ministers or rabbis who say to their congregation, 'go home and talk about the religion at the kitchen table with your kids...talk about God, talk about what this is all about.' They say in general, come back on the weekend, we'll talk to you about it.
If he'd [Jesus] been a little more concerned for his own safety and well being he may have toned things down a little bit and probably at best he'd be remembered as a Rabbi who said some cool things but that nobody really reads anymore. There's tons of them.
Direct religious experience is threatening to organized religion, which often mediates it with a rabbi or priest.
Mainstream rabbis essentially closed the book on dreams by the sixth century, and Church fathers established that only certain saints have the discernment to determine which dreams are from God. The dream is exiled.
My mom, for most of her life, was a Holocaust denier. And it was terrible for the entire family to have to deal with until, finally, a couple years ago, we had an intervention. And we had a rabbi come into the home, had him walk her through the history of the Jewish people, and then he made her watch "Schindler's List." And after that, my mom did a complete 180. Now she can't believe it only happened once.
Last night I didn't realize I said "abortion" in my stand up comedy act instead of "circumcision." No wonder I got blank stares at "rabbi got faint at sight of blood."
One day - I remember it was a Sabbath afternoon - I came to the synagogue with a book in my hand. I saw a commentary on the Bible by a certain Rabbi Moshe Dessauer, better known as Moses Mendelssohn. An elderly man came up to me - I was then maybe 10 or 12. "What are you studying?" he said. "Dessauer's commentaries," I said. So he gave me a slap on my face.
I have referred to [Rabbi Shlomo ben Isaac] on occasion, but I doubt that you will find his name in any of my indices. In my view, he is important in the history of interpretation; and that is a subject I have not approached directly.
Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.
There wasn't a funeral per se. I buried [Gilda Radner] 3 miles from her house that she had bought just shortly before we met. It was an old house, old colonial house, 1734. And there were just a few friends at the funeral, a nonsectarian cemetery. And an old friend of hers from junior high school or high school was the rabbi in town, and he performed the service.
I feel very privileged indeed to be appointed to be the next Chief Rabbi.
I know I would have learned a huge amount had I read the bible with my rabbi. But I also would have missed a huge amount, and I would have been guided down the narrow paths where the rabbi led me, not the paths that I chose for myself.
If I see any politician or a priest or an imam or a rabbi in the Paradise, I will give up believing in God!
Whatever the faults of the rabbis, consistency was not one of them.
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