Let no man think we can deny civil liberty to others and retain it for ourselves. When zealous agents of the Government arrest suspected "radicals" without warrant, hold them without prompt trial, deny them access to counsel and admission of bail....we have shorn the Bill of Rights of its sanctity.
They are scared that the BBC or CNN may call them radicals, so they remain soft instead. The problem lies there, with the Muslim leaders, not the Muslim masses.
. . . it is worth discussing radical changes, not in the expectation that they will be adopted promptly but for two other reasons. One is to construct an ideal goal, so that incremental changes can be judged by whether they move the institutional structure toward or away from that ideal. The other reason is very different. It is so that if a crisis requiring or facilitating radical change does arise, alternatives will be available that have been carefully developed and fully explored.
The Americans of 1776 were among the first men in modern society to defend rather than to seek an open society and constitutional liberty.... Perhaps the most remarkable characteristic of this political theory sits in its deep-seated conservatism. However radical the principles of the Revolution may have seemed to the rest of the world, in the minds of the colonists they were thoroughly preservative and respectful of the past.
Our enemies are a radical network of terrorists - and every government that supports them.
People go to the movies to see things they haven’t seen before. Call me a radical.
To split yourself in two is just the most radical thing you can do
But nothing less than the most radical imagination will carry us beyond this place, beyond the mere struggle for survival, to that lucid recognition of our possibilities which will keep us impatient, and unresigned to mere survival.
Radical Islam has been the foe of Christendom for centuries.
Today, however, anti-vaccine activists go out of their way to claim that they are not anti-vaccine; they’re pro-vaccine. They just want vaccines to be safer. This is a much softer, less radical, more tolerable message, allowing them greater access to the media. However, because anti-vaccine activists today define safe as free from side effects such as autism, learning disabilities, attention deficit disorder, multiple sclerosis, diabetes, strokes, heart attacks, and blood clots—conditions that aren’t caused by vaccines—safer vaccines, using their definition, can never be made.
And initially, a lot of companies avoid trying to make a really radical new kind of title for a new system, because that would involve learning a new machine and learning how to make the new title at the same time.
Because having your story told as a woman, as a person of color, as a lesbian, as a trans person, or as any member of any disenfranchised community, is sadly often still a radical idea. There is so much power in storytelling, and there is enormous power in inclusive storytelling, in inclusive representations.
Change won’t happen through ‘trying harder’ but only through encountering the radical grace of God.
No radical change on the plane of history is possible without crime.
To save the planet, we do not need miraculous technical breakthroughs, or vast amounts of capital. Essentially we need a radical change in our thinking and behaviour.
I have always noticed that whenever a radical takes to Imperialism, he catches it in a very acute form.
By the end, everybody had a label - pig, liberal, radical, revolutionary... If you had everything but a gun, you were a radical but not a revolutionary.
There is something terribly radical about believing that one's own experience and images are important enough to speak about, much less to write about and to perform
Radicalism itself ceases to be radical when absorbed mainly in preserving its control over a society or an economy.
Even experimental composers, revolutionary composers, self-styled radicals are, in writing revolutionary music, recognizing the music that preceded them precisely by trying to avoid it.
If we have not seen our sin and sought radical forgiveness from God, we will be unable to forgive and to seek the good of those who have wronged us.
This leads us to note down in our psychological chart of the mass-man of today two fundamental traits: the free expansion of his vital desires, and, therefore, of his personality; and his radical ingratitude towards all that has made possible the ease of his existence. These traits together make up the well-known psychology of the spoilt child.
Neither dead nor alive, the hostage is suspended by an incalculable outcome. It is not his destiny that awaits for him, nor his own death, but anonymous chance, which can only seem to him something absolutely arbitrary. He is in a state of radical emergency, of virtual extermination.
The establishment of democracy on the American continent was scarcely as radical a break with the past as was the necessity, which Americans faced, of broadening this concept to include black men.
Even the most radical Islamic terrorist would not want to see the revered holy city of Medina go up. It would be like losing the Vatican in Rome.
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