I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forego their use.
The story of Jesus Christ appearing after he was dead is the story of an apparition, such as timid imaginations can always create in vision, and credulity believe. Stories of this kind had been told of the assassination of Julius Caesar.
For me the Jewish religion like all other religions is an incarnation of the most childish superstitions.
Rivers, ponds, lakes and streams - they all have different names, but they all contain water. Just as religions do - they all contain truths.
I have encountered a few "creationists" and because they were usually nice, intelligent people, I have been unable to decide whether they were really mad or only pretending to be mad. If I was a religious person, I would consider creationism nothing less than blasphemy. Do its adherents imagine that God is a cosmic hoaxer who has created the whole vast fossil record for the sole purpose of misleading humankind?
Freedom of religion is one of the greatest gifts of God to man, without distinction of race and color. He is the author and lord of conscience, and no power on earth has a right to stand between God and the conscience.
See, then, how powerful religion is; it commands the heart, it commands the vitals. Morality,--that comes with a pruning-knife, and cuts off all sproutings, all wild luxuriances; but religion lays the axe to the root of the tree. Morality looks that the skin of the apple be fair; but religion searcheth to the very core.
Religion, which true policy befriends, Designed by God to serve man's noblest ends, Is by that old deceiver's subtle play Made the chief party in its own decay, And meets the eagle's destiny, whose breast Felt the same shaft which his own feathers drest.
A man in whom religion is an inspiration, who has surrendered his being to its power, who drinks it, breathes it, bathes in it, cannot speak otherwise than religiously.
A man who feels that his religion is a slavery has not begun to comprehend the real nature of religion.
My idea of the Christian religion is, that it is an inspiration and its vital consequences--an inspiration and a life--God's life breathed into a man and breathed through a man--the highest inspiration and the highest life of every soul which it inhabits; and, furthermore, that the soul which it inhabits can have no high issue which is not essentially religious.
Religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits; a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
It is rare to see a rich man religious; for religion preaches restraint, and riches prompt to unlicensed freedom.
All natural results are spontaneous. The diamond sparkles without effort, and the flowers open impulsively beneath the summer rain. And true religion is a spontaneous thing,--as natural as it is to weep, to love, or to rejoice.
He whom God chooseth, out of doubt doth well: What they that choose their God do, who can tell?
Clergymen have much the same in their breeches as other men.
Natural religion supplies still all the facts which are disguised under the dogma of popular creeds. The progress of religion is steadily to its identity with morals.
The duties of religion, sincerely and regularly performed, will always be sufficient to exalt the meanest and to exercise the highest understanding.
Religion is no more national than conscience.
Creation science has not entered the curriculum for a reason so simple and so basic that we often forget to mention it: because it is false, and because good teachers understand why it is false. What could be more destructive of that most fragile yet most precious commodity in our entire intellectual heritage-good teaching-than a bill forcing our honorable teachers to sully their sacred trust by granting equal treatment to a doctrine not only known to be false, but calculated to undermine any general understanding of science as an enterprise?.
Each of the world religions has its own particular genius, its own special insight into the nature and requirements of compassion, and has something unique to teach us.
If we traverse the world, it is possible to find cities without walls, without letters, without kings, without wealth, without coin, without schools and theatres; but a city without a temple, or that practiseth not worship, prayer, and the like, no one ever saw.
Religion is fire which example keeps alive, and which goes out if not communicated.
Which is more misshapen,--religion without virtue, or virtue without religion?
Religion is a way of walking, not a way of talking.
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