If there is no God, who pops up the next Kleenex?
Ah, reader, put thy trust in thy creator, and thou wilt be safe; but if thou trustest to the book called the scriptures thou trustest to the rotten staff of fable and falsehood.
The God of the Bible is a moral monstrosity.
The endeavor to change universal power by selfish supplication I do not believe in.
Because religious training means credulity training, churches should not be surprised to find that so many of their congregations accept astrology as readily as theology, or a channeled Atlantean priest as readily as a biblical prophet.
The most pernicious of absurdities is that weak, blind, stupid faith is better than the constant practice of every human virtue.
It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
Every event, or appearance, or accident, which seems to deviate from the ordinary course of nature has been rashly ascribed to the immediate action of the Deity.
Miracles are propitious accidents, the natural causes of which are too complicated to be readily understood.
The false notion of miracles comes of our vanity, which makes us believe we are important enough for the Supreme Being to upset nature on our behalf.
The old doctrine that God wanted man to do something for him, and that he kept a watchful eye upon all the children of men; that he rewarded the virtuous and punished the wicked, is gradually fading from the mind. We know that some of the worst men have what the world calls success. We know that some of the best men lie upon the straw of failure. We know that honesty goes hungry, while larceny sits at the banquet. We know that the vicious have every physical comfort, while the virtuous are often clad in rags.
According to the celestial multiplication table, once one is three, and three times one is one, and according to heavenly subtraction if we take two from three, three are left. The addition is equally peculiar, if we add two to one we have but one. Each one is equal to himself and the other two.
The contraction of theological influence has been at once the best measure, and the essential condition of intellectual advance.
Just to the extent that the Bible was appealed to in matters of science, science was retarded; and just to the extent that science has been appealed to in matters of religion, religion has advanced - so that now the object of intelligent religionists is to adopt a creed that will bear the test and criticism of science.
My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race. I cannot, however, deny that it has made some contributions to civilisation. It helped in early days to fix the calendar, and it caused Egyptian priests to chronicle eclipses with such care that in time they became able to predict them. These two services I am prepared to acknowledge, but I do not know of any others.
The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God.
I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
Men have never fully used [their] powers to advance the good in life, because they have waited upon some power external to themselves and to nature to do the work they are responsible for doing.
Of all the tyrannies that effect mankind, tyranny in religion is the worst; every other species of tyranny is limited to the world we live in; but this attempts to stride beyond the grave, and seeks to pursue us into eternity.
From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.
Gouverneur Morris had often told me that General Washington believed no more of that system (Christianity) than did he himself.
Revealed religion has no weight with me.
The things of this world take up too much of my time, of which indeed I have too little left, to undertake anything like a reformation in religion.
Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: