The whole point of religious faith, its strength and chief glory, is that it does not depend on rational justification. The rest of us are expected to defend our prejudices. But ask a religious person to justify their faith and you infringe 'religious liberty'.
In science , all conclusions are provisional, subject to new evidence and better arguments, the very antithesis of religious faith.
There are two kinds of comprehensive doctrines, religious and secular. Those of religious faith will say I give a veiled argument for secularism, and the latter will say I give a veiled argument for religion. I deny both. Each side presumes the basic ideas of constitutional democracy, so my suggestion is that we can make our political arguments in terms of public reason. Then we stand on common ground. That's how we can understand each other and cooperate.
The Hellenistic world was international to a degree, polyglot and inspired by many religious faiths. ...the Greek ideals were pagan and the Hellenistic age witnessed their death struggle against Asiatic and Egyptian mysteries , on the one side, and against Judaism , on the other.
Atheists have just as much of a right to the public discourse as any ... people of any religious faith in this country.
Doing science is not inherently incompatible with religious faith.
There's one America that Barack Obama wants, and there's a very different America that I want. I want an America that is entrepreneurial, that has a strong private sector in which religious faith is respected and even nourished, in which there's vigorous debate across the spectrum, and in which our universities teach real history instead of propaganda. Certainly the decline of America is a choice, though the outcome is not foreordained. But liberty is also a choice, and I'm doing my best to persuade the people of America to make the latter choice.
If we accept the logic of the Declaration, reverence for God is not just a matter of religious faith, it is the foundation of justice and citizenship in our republic.
I believe that a religious conversion is the only way to stimulate the peoples of the industrialized nations to be willing to make sacrifices for the sake of esho funi (the oneness of self and environment). ... I wish the entire world would accept as an item of religious faith the concept of esho funi and its moral obligations.
Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble.
Religious faith is not a storm cellar to which men and women can flee for refuge from the storms of life. It is instead, an inner spiritual strength which enables them to face those storms with hope and serenity.
The declaration that religious faith shall be unpunished does not give immunity to criminal acts dictated by religious error.
Given that religious faith is an intrinsic element of human experience, it is best to approach and engage the subject with a sense of history and a critical sensibility.
I would say that for the sake of human progress, the best thing we could possibly do would be to diminish, to the point of eliminating, religious faiths. But certainly not eliminating the natural yearnings of our species or the asking of these great questions.
More cases of loss of religious faith are to be traced to the theory of evolution. . .than to anything else.
Religious faith may very well be considered a science, for it responds invariably to certain formulae. Perform the technique of faith according to the laws which have been proved workable in human experience and you will always get a result of power.
The existing and long-standing use of the word 'evolution' in our state's textbooks has not adversely affected Georgians' belief in the omnipotence of God as creator of the universe, There can be no incompatibility between Christian faith and proven facts concerning geology, biology, and astronomy. There is no need to teach that stars can fall out of the sky and land on a flat Earth in order to defend our religious faith.
The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty.
The people on the streets of Egypt and Tunisia and Libya and Syria and Iran have done more to defeat the ideology of Al Qaeda than anything that the United States has done. They have shown that there is a third way, that with peaceful protest you can have an end to dictatorship and a role for human dignity, a role for your religious faith in society.
...it becomes clear that, given our diversity, no single religion satisfies all humanity. ... And since the majority does not practice religion, I am concerned to try to find a way to serve all humanity without appealing to religious faith.
As a Christian, a trained engineer and scientist, and a professor at Emory University, I am embarrassed by Superintendent Kathy Cox's attempt to censor and distort the education of Georgia's students.... There is no need to teach that stars can fall out of the sky and land on a flat Earth in order to defend our religious faith.
The loss of religious faith among the most civilized portion of the race is a step from childishness toward maturity.
I admire the serene assurance of those who have religious faith. It is wonderful to observe the calm confidence of a Christian with four aces.
The separation of church and state can sometimes be frustrating for women and men of deep religious faith. They may be tempted to misuse government in order to impose a value which they cannot persuade others to accept. But once we succumb to that temptation, we step onto a slippery slope where everyone's freedom is at risk.
Unlike all other founders of a religious faith, Christ had no selfishness, no desire of dominance; and His system, unlike all other systems of worship, was bloodless, boundlessly beneficent, and--most marvelous of all--went to break all bonds of body and soul, and to cast down every temporal and every spiritual tyranny.
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