I know my debt of gratitude to the women who went before, I know my responsibility to young women coming forward.
I'm a religious woman. And I feel I have responsibility. I have no modesty at all. I'm even afraid of it - it's a learned affectation and it's just stuck on me like decals.
I'm learning a lot by reading teachers like Thich Nhat Hanh, Pema Chodron. They teach me because I feel like I have a responsibility to the communities that I speak to.
An individual citizen cannot protect himself from the powers of large corporations or external governments. It is the responsibility of the government to protect its citizens.
I always had a lot of responsibilities. I just didn't take them. I just decided to take care of my responsibilities, live up to them. That's a pretty interesting job. It's harder than being heavyweight champion of the world.
The Golden Rule reminds us of our responsibility to protect and defend human life at every stage of its development. This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty.
I always thought it was due to liberals are about the collective whereas conservatives are more about individual liberty and responsibility. So it kind of makes sense that liberals are more prone to rally around each other no matter what. It's kind of a hive mind-set.
I think it's unhelpful to suggest that the task of evangelism is essentially the responsibility of ministers.
As a pastor, I have the opportunity every week to share the gospel publicly in a way that most of the members sitting in our church do not. However, that doesn't absolve them of the responsibility for reaching others with the gospel.
I heard about a pastor in a church of 5,000 people who employed two seminary students whose main responsibility was to get four new people baptized each week. When asked, "What happens if they can't meet the quota?", his response was, "Then I'll find two students who can". This man wasn't even remotely interested in true gospel preaching. He was results-driven.
Violence [in Palestina] is a symptom; the occupation is the disease - a mortal disease for everybody concerned, the occupied and the occupiers. Therefore, the first responsibility is to put an end to the occupation.
My overall responsibility is to be truthful. If people pay money to come and see me, looking for something other than that, then they've made a mistake.
In general, we should be able to agree that those who have greater opportunities and face fewer impediments have a greater responsibility to do more to help achieve such ends.
When we see companies who are in complicit relationships with China, for example, making huge profits by providing China with the very software that enables the state to censor its own people, that is not acceptable. We need to engage with such companies to make their responsibilities clear.
I end up liking politicians, both left and right, who talk about political matters as if they are addressing a bunch of adults, as if they are capable of handling both complexity and emotional responsibility.
It's time for a new beginning, for an end to government of the few, by the few, for the few, and to replace it with shared responsibility for shared prosperity.
If you look at the way Donald Trump has treated law enforcement, if you look at the way he's treated the military, this is a man who fully understands the burden of leadership and the responsibility he has as the commander in chief.
If you want democracy, you have got to be prepared to accept the responsibilities of democracy. The people have to take part. They have to understand that they have the power to move things, and they must really commit themselves to change if they want it.
In my childhood, and particularly when I take the responsibility, I already have sort of keen desire, we must change our system. Then as soon as we reach India, 1959, at once we start working for democratization. Now here if remain in a political sort of field, supreme leader, at the same time religious leader, that may become hindrance of proper democracy.
I think that fiction has this special responsibility or this special ability to help people to empathize, to demand of people that they understand other individuals and other people's experiences.
It might be helping to explore a story visually by going to see a museum exhibit that's relevant to something that somebody's reading, or going to see a show or listening to a piece of music or cooking a meal that's in one of the stories, something practical, something kinesthetic that draws the reader in and helps them to experience the story for themselves. Those are all ways I think we can kind of come in the back door and help kids find the joy, as opposed to the chore or responsibility, of reading.
The idea that men 'lose control' around a woman in a short skirt is insulting to men, completely relieves perpetrators of responsibility, and erases and ignores male victims.
You ask why London has to 'stand for' anything. One response is that in fact it always inevitably does. One could say at the moment it stands for a complex mix of multiculturalism and financial power. Interestingly, that is a political mix of progressive and oppressive. What I'm arguing is simply that we should take responsibility for the effects of 'our place' around the world. To take responsibility for our embeddedness. If you don't want to, so be it. It does demand an imaginative engagement with our planetary interdependence and that can be quite challenging.
I have a responsibility to lots of people in my life. I have three children, I'm a wife, I have 60 staff and lots of charity shops, so therefore I have a responsibility to be well, I think. I have a personal trainer three times a week, I do yoga and I meditate.
Human rights and international criminal law both illustrate the contradictory potential of international law. On one level, the imposition of human rights norms is a restraint on interventionary diplomacy, especially if coupled with respect for the legal norm of self-determination. But on another level, the protection of human rights creates a pretext for intervention as given approval by the UN Security Council in the form of the R2P (responsibility to protect) norm, as used in the 2011 Libyan intervention. The same applies with international criminal accountability.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: