A prime part of the history of our Constitution is the story of the extension of constitutional rights to people once ignored or excluded.
In suits at common law, trial by jury in civil cases is as essential to secure the liberty of the people as any one of the pre-existent rights of nature.
We should not be followers of traditions that go against human rights...we are human beings and we make traditions.
If you believe in equal rights, then what do “women’s rights,” “gay rights,” etc., mean? Either they are redundant or they are violations of the principle of equal rights for all.
If you give up your rights now, don’t expect to get them back.
Rights are to be taken, not requested; seized, not begged for.
Every time something really bad happens, people cry out for safety, and the government answers by taking rights away from good people
I mean ... to let you know how deeply I am impressed with a sense of the importance of Amendments; that the good people may clearly see the distinction - for there is a distinction - between the federal powers vested in Congress and the sovereign authority belonging to the several States, which is the Palladium [the protection] of the private and personal rights of the citizens.
No Ordinary American Cares About Their Constitutional Rights
Education is the single-most important civil rights issue that we face today.
We cannot discuss human rights, when we are denying people the right to live.
For liberalism is a delicate thing. It encompasses so much -- constitutional government, democratic elections, freedom of worship, civil rights, free trade -- that we think of it as timeless and universal. But liberalism came into being in a real place and time, like a flame it has wavered in various eras, and it can be snuffed out.
My mother, for the last 20 years anyway, would not call herself a Marxist but a human rights activist.
You get the same equal rights that we do when we have a civil partnership. Heterosexual people get married. We can have civil partnerships.
You can't help but feel all the human-rights issues.
This is nothing new. We saw this with the Social Security Act, the Civil Rights Act and the Voting Right Act - constitutional challenges were brought to all three of these monumental pieces of legislation.
Tolerance can be exercised only by those who have well-grounded convictions (although it will not always be exercised even by them). For such people tolerance is an act of self-abnegation; although they are convinced that those who differ from them must be wrong, they nevertheless will protect their rights.
In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
In the struggle for the rights of the poor in Central America and other places where globalization is bringing its negative effects, there is no organization more effective than the Institute for Global Labour and Human Rights.
In the fevered state of our country, no good can ever result from any attempt to set one of these fiery zealots to rights, either in fact or principle. They are determined as to the facts they will believe, and the opinions on which they will act. Get by them, therefore, as you would by an angry bull; it is not for a man of sense to dispute the road with such an animal.
Boundary, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of another.
A growing body of social science research reveals that atheists, and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious.
Every woman who appears wrestles with the forces that would have her disappear. She struggles with the forces that would tell her story for her, or write her out of the story ... The ability to tell your own story, in words or images, is already a victory, already a revolt.
Laws are the very bulkwarks of liberty; they define every man's rights, and defend the individual liberties of all men.
If we cannot secure all our rights, let us secure what we can.
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