The Roman Catholic church... carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion
Although every organized religion works overtime to contribute its own brand of misogyny to the myth of woman-hate, woman-fear, and woman-evil, the Roman Catholic church also carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion, and by its use of skillful and wealthy lobbies to prevent legislative change. It is an obscenity-an all-male hierarchy, celibate or not, that presumes to rule on the lives and bodies of millions of women.
The usual marriage in traditional cultures was arranged for by the families. It wasn't a person-to-person decision at all. . . . In the Middle Ages, that was the kind of marriage that was sanctified by the Church. And so the troubadour idea of real person-to-person Amor was very dangerous. . . . It is in direct contradiction to the way of the Church. The word AMOR spelt backwards is ROMA, the Roman Catholic Church, which was justifying marriages that were simply political and social in their character. And so came this movement validating individual choice, what I call following your bliss.
St. Patrick's Day is a holy day for Roman Catholics in Ireland to pray and a day for drunk people to vomit with their pants down in New Jersey.
The Roman Catholic Church has the unique power of keeping remote control over human souls which have once been part of her. G.K. Chesterton has compared this to the fisherman's line, which allows the fish the illusion of free play in the water and yet has him by the hook; in his own time the fisherman by a 'twitch upon the thread' draws the fish to land.
I want to see religious instruction and sermons held in German in the mosques. The ideal, in my view, would be for imams to be trained in Germany and to speak our language, just as the Roman Catholic Church now holds mass in German and gave up Latin long ago.
If you want to be a Roman Catholic scholar and write, you've got to write in such a way that nobody understands what you're saying, and then you're thought to be profound.
Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church.
Today it's something about hallucinogenic tea, but tomorrow it could be something that Roman Catholics or Southern Baptists or a number of groups need some accommodation in relation to a federal law.
I have met many Roman Catholic theologians who will emphasize as much as any good Protestant preacher that everything comes from the love and grace of God.
There's a great deal about Roman Catholicism that I basically disagree with. For instance, the doctrine of Mary which... I have studied that stuff and I simply don't think that has any mileage at all biblically, theologically, and I've got some friends who are very disappointed that I say that.
I was an altar boy in the Roman Catholic Church and no priest ever laid a hand on me. That's me, always the bridesmaid.
The Roman Catholic Church is an institution for whose gains the phrase "ill-gotten" might have been specially invented. And of all its money-making rip-offs, the selling of indulgences must surely rank among the greatest con tricks in history, the medieval equivalent of the Nigerian Internet scam but far more successful.
The processes of secularization that followed in the wake of the Reformation continue to work themselves out in complicated ways, not only in Europe but also in North America. To make a very long and complex story short, the success of the Reformation combined with the persistence and renewal of Roman Catholicism in the 16th and 17th centuries made Christianity into an enduring, disruptive problem in new ways, layered on top of problems that already affected late medieval Christianity.
In a real world, the one outside the rarified atmosphere where Popes meet Archbishops of Canterbury, people no longer care whether somebody is an Anglican or a Roman Catholic. They already take it for granted that being a "believer" is more important than having a denominational name-tag any day of the week.
I'm Roman Catholic and I believe very strongly in the power of prayer.
So often people will say that I converted to the Catholic religion. This is false. Although I was raised as a Protestant, I was never baptized and had never been a member of any church. I joined the Roman Catholic Church after I had written my Mass To Hope!During the night I dreamt the entire Lord's Prayer with chorus and orchestra. I jumped out of bed and wrote down what I had heard as accurately as I could remember. Because of this event I decided that I might as well join the Catholic Church because someone somewhere was pulling me toward that end.
I have no question that the Roman Catholic Church teaches that abortion in virtually all circumstances is wrong. I think the church's position at all times in modern history has been that it is unequivocally opposed to abortion.But that's not the question for a Catholic who is a public official. I happen to subscribe to the church's position as a person. Still the question, as Governor Mario Cuomo suggested, is: what is your obligation as a civic leader? I agree entirely with John F. Kennedy. I answer only to my conscience in my public life and that's that.
On areas like abortion where there is major disagreement among the mainstream religious groups in the Judeo-Christian tradition, I believe that requires a lot more caution. The Jewish position on abortion is very different from the Roman Catholic position. That is reason to be cautious about enacting laws rather than saying to the religious group: instruct your followers on these matters as matters of personal religious belief.
You give Italy Jesus Christ and you get the Roman Catholic Church.
If the churches ever did reunite, it would have to be into something that was as sacramental and liturgical and authoritative as the Roman Catholic Church and as protesting against abuses and as much focused on the individual in his direct relationship with Christ as the Evangelicals, as charismatic as the Pentecostals, as missionary-minded as the old mainline denominations, as focused on holiness as the Methodists or the Quakers, as committed to the social aspects of the Gospel as the social activists, as Biblical as fundamentalists, and as mystical as the Eastern Orthodox.
It was manifest to me that there was something in the Roman Catholic religion which made the priests very dear to the people; for I doubt whether in any village in England, had such an accident happened to the rector, all the people would have roused themselves at midnight to wreak their vengeance on the assailant.
At Vatican Council II, one dissenting Roman Catholic theologian declared: "Yes, the Bible says "Be fruitful and multiply," but that was when the population was two per square world.
It's perfectly fair that you can't be a Roman Catholic priest unless you're a man. It seems right that the reach of anti-discriminatory law should stop at the door of the church or mosque.
In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.
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