The path up and down is one and the same.
If a walker is indeed an individualist there is nowhere he can't go at dawn and not many places he can't go at noon. But just as it demeans life to live alongside a great river you can no longer swim in or drink from, to be crowded into safer areas and hours takes much of the gloss off walking - one sport you shouldn't have to reserve a time and a court for.
A week of sweeping fogs has passed over and given me a strange sense of exile and desolation. I walk round the island nearly every day, yet I can see nothing anywhere but a mass of wet rock, a strip of surf, and then a tumult of waves.
Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully alert, joyously unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated - not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful.
It seems possible to give a preliminary definition of walking as a space of enunciation.
The art of walking is at once suggestive of the dignity of man. Progressive motion alone implies power, but in almost every other instance it seems a power gained at the expense of self-possession.
Details of the many walks I made along the crest have blurred, now, into a pleasing tapestry of grass and space and sunlight.
Mostly, two miles an hour is good going.
There is a life-force within your soul, seek that life. There is a gem in the mountain of your body, seek that mine. O traveller, if you are in search of that Don't look outside, look inside yourself and seek that.
Some mountaineers are proud of having done all their climbs without bivouac. How much they have missed ! And the same applies to those who enjoy only rock climbing, or only the ice climbs, onyl the ridges or faces. We should refuse none of the thousands and one joys that the mountains offer us at every turn. We should brush nothing aside, set no restrictions. We should experience hunger and thirst, be able to go fast, but also to go slowly and to contemplate.
And I have been able to give freedom and life which was acknowledged in the ecstasy of walking hand in hand across the most beautiful bridge of the world, the cables enclosing us and pulling us upward in such a dance as I have never walked and never can walk with another.
Farewell we call to hearth and hall! Though wind may blow and rain may fall. We must away ere the break of day. Far over wood and mountain tall.
All walking is discovery. On foot we take the time to see things whole.
What you're missing is that the path itself changes you.
Of all exercises, walking is the best.
Beauty surrounds us, but usually we need to be walking in a garden to know it.
Once in a lifetime, perhaps, one escapes the actual confines of the flesh. Once in a lifetime, if one is lucky, one so merges with sunlight and air and running water that whole eons, the eons that mountains and deserts know, might pass in a single afternoon without discomfort.
When my neighbor walks the dogs, he performs a ritual act of sacer simplicitas, to use the church Latin: "sacred simplicity." Walking the dog is in truth a ritual of renewal and revival on an intimate scale - a small rebirth of well-being on a daily basis.
There there is nothing like a wilderness journey for rekindling the fires of life. Simplicity is part of it. Cutting the cackle. Transportation reduced to leg - or arm - power, eating irons to one spoon. Such simplicity, together with sweat and silence, amplify the rhythms of any long journey, especially through unknown, untattered territory. And in the end such a journey can restore an understanding of how insignificant you are -- and thereby set you free.
Every thought sounds like a footfall, Till a thought like a boot kicks down the wall.
A garden should feel like a walk in the woods.
Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth.
Sweet pliability of man's spirit, that can at once surrender itself to illusions, which cheat expectation and sorrow of their weary moments! - long - long since had ye numbered out my days, had I not trod so great a part of them upon this enchanted ground. When my way is too rough for my feet, or too steep for my strength, I get off it, to some smooth velvet path which fancy has scattered over with rose-buds of delights; and have taken a few turns on it, come back strengthened and refreshed.
The rhythm of walking generates a kind of rhythm of thinking, and the passage through a landscape echoes or stimulates the passage through a series of thoughts. The creates an odd consonance between internal and external passage, one that suggests that the mind is also a landscape of sorts and that walking is one way to traverse it. A new thought often seems like a feature of the landscape that was there all along, as though thinking were traveling rather than making.
From thought to thought, from mountain peak to mountain. Love leads me on; for I can never still My trouble on the world's well beaten ways.
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