The lessons we learn from the wild become the etiquette of freedom.
The thrill of tramping alone and unafraid through a wilderness of lakes, creeks, alpine meadows, and glaciers is not known to many. A civilization can be built around the machine but it is doubtful that a meaningful life can be produced by it.... When man worships at the feet of avalas creations. When he feels the wind blowing through him on a high peak or sleeps under a closely matted white bark pine in an exposed basin, he is apt to find his relationship to the universe.
Walk some night on a suburban street and pass house after house on both sides of the same street each with the lamplight of the living room, shining golden, and inside the little blue square of the television, each living family riveting its attention on probably one show; nobody talking; silence in the yards; dogs barking at you because you pass on human feet instead of wheels.
Not to have known - as most men have not - either the mountain or the desert is not to have known one's self. Not to have known one's self is to have known no one.
No fear of forgetting the good-humoured faces that meet us in our walks each day.
Walking shares with making and working that crucial element of engagement of the body and the mind with the world, of knowing the world through the body and the body through the world.
Let me drink from the waters where the mountain streams flood Let the smell of wildflowers flow free through my blood Let me sleep in your meadows with the green grassy leaves Let me walk down the highway with my brother in peace Let me die in my footsteps Before I go down under the ground.
I like walking on the edge.
The walking of passers-by offers a series of turns and detours that can be compared to "turns of phrase" or "stylistic figures." There is a rhetoric of walking. The art of "turning" phrases finds an equivalent in an art of composing a path.
The subject of walking is, in some sense, about how we invest universal acts with particular meanings. Like eating or breathing, it can be invested with wildly different cultural meanings, from the erotic to the spiritual, from the revolutionary to the artistic.
Today is one of those excellent January partly cloudies in which light chooses an unexpected part of the landscape to trick out in gilt, and then the shadow sweeps it away. You know you're alive. You take huge steps, trying to feel the planet's roundness arc between your feet.
When the path ignites a soul, there's no remaining in place. The foot touches ground, but not for long.
Nature, and the original system that created us, must always remain somehow with us, the bedrock of our movements and actions. What is our duty? To live a life.
The street curves in and out, up and down in great waves of asphalt; at night the granite tomb is noisy with starlings like the creaking of many axles; only the tired walker know how much there is to climb, how the sidewalk curves into the cold wind.
From my mother came the idea that going down to the sea repaired the spirit. That is where she walked when she was sad or worried or lonely for my father. If she had been crying, she came back composed; if she had left angry with us, she returned in good humor. So we naturally believed that there was a cleansing, purifying effect to be had; that letting the fresh wind blow through you mind and spirits as well as your hair and clothing purged black thoughts; that contemplating the ceaseless motion of the waves calmed a raging spirit.
To reason, to argue. It is to walk with crutches in search of the truth. We come to it with a leap.
Paradise is the here and now, the actual, tangible, dogmatically real Earth on which we stand. Yes, God bless America, the Earth upon which we stand.
The short English miles are delightful for walking. You are always pleased to find, every now and then, in how short a time you have walked a mile, though, no doubt, a mile is everywhere a mile, I walk but a moderate pace, and can accomplish four English miles in an hour.
The book of Nature is that which the physician must read; and to do so he must walk over the leaves.
Emptiness is the track on which the centered person moves.
Every thought sounds like a footfall, Till a thought like a boot kicks down the wall.
In its outward manifestation, meditation appears to involve either stopping, by parking the body in a stillness that suspends activity, or giving oneself over to flowing movement. In either case, it is an embodiment of wise attention, an inward gesture undertaken for the most part in silence, a shift from doing to simply being. It is an act that may at first seem artificial but that we soon discover, if we keep at it, is ultimately one of pure love for the life unfolding within us and around us.
For in this walk, this voyage, it is yourself, the profound history of your 'self,' that now as always you encounter.
There there is nothing like a wilderness journey for rekindling the fires of life. Simplicity is part of it. Cutting the cackle. Transportation reduced to leg - or arm - power, eating irons to one spoon. Such simplicity, together with sweat and silence, amplify the rhythms of any long journey, especially through unknown, untattered territory. And in the end such a journey can restore an understanding of how insignificant you are -- and thereby set you free.
When my neighbor walks the dogs, he performs a ritual act of sacer simplicitas, to use the church Latin: "sacred simplicity." Walking the dog is in truth a ritual of renewal and revival on an intimate scale - a small rebirth of well-being on a daily basis.
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