The Gospel is open to all; the most respectable sinner has no more claim on it than the worst.
Don't grieve. Anything you lose comes round in another form.
If you're really listening, if you're awake to the poignant beauty of the world, your heart breaks regularly. In fact, your heart is made to break; its purpose is to burst open again and again so that it can hold evermore wonders.
Nature abhors a vacuum.
To have a faith, therefore, or a trust in anything, where God hath not promised, is plain idolatry, and a worshipping of thine own imagination instead of God.
When we understand clearly that inner peace is the real source of happiness, and how, through spiritual practice, we can experience progressively deeper levels of inner peace, we will develop tremendous enthusiasm to practice
You know, I didn't write my books for critics and scholars. I wrote them for students and artists. When I hear how much my work has meant to them--well, I can't tell you how happy that makes me. That means that this great stuff of myth, which I have been so privileged to work with, will be kept alive for a whole new generation. That's the function of the artists, you know, to reinterpret the old stories and make them come alive again, in poetry, painting, and now in movies.
The scholar is that man who must take up into himself all the ability of the time, all the contributions of the past, all the hopes of the future. He must be an university of knowledges.
Only the fairy tale equates changelessness with happiness...Permanence means paralysis and death. Only, in movement, with all its pain, is life.
A scholar is a man with his inconvenience, that, when you ask him his opinion of any matter, he must go home and look up his manuscripts to know.
God is not a 'being' removed from creation, ruling it from outside in the manner of a patriarchal ruler; God is the source of being that underlies creation and grounds its nature and future potential for continual transformative renewal in biophilic mutuality.
We shall continue to have a worsening ecologic crisis until we reject the Christian axiom that nature has no reason for existence save to serve man.
God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel's Messiah, the world's true Lord.
The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
People who have a creative side and do not live it out are most disagreeable clients. They make a mountain out of a molehill, fuss about unnecessary things, are too passionately in love with somebody who is not worth so much attention, and so on. There is a kind of floating charge of energy in them which is not attached to its right object and therefore tends to apply exaggerated dynamism to the wrong situation.
The cause of freedom is not the cause of a race or a sect, a party or a class - it is the cause of humankind, the very birthright of humanity.
On some great and glorious day the plain folks of the land will reach their heart's desire at last, and the White House will be adorned by a downright moron.
He (the devil) always sends errors into the world in pairs--pairs of opposites...He relies on your extra dislike of one to draw you gradually into the opposite one. But do not let us be fooled. We have to keep our eyes on the goal and go straight through between both errors. We have no other concern than that with either of them.
They are born, put in a box; they go home to live in a box; they study by ticking boxes; they go to what is called "work" in a box, where they sit in their cubicle box; they drive to the grocery store in a box to buy food in a box; they talk about thinking "outside the box"; and when they die they are put in a box.
A life totally committed to God has nothing to fear, nothing to lose, nothing to regret.
A scholar has to know a little of everything.
A scholar's heart is a dark well in which are buried many aborted feelings that rise to the surface as arguments.
Some forty years of experience in my field as a scholar and as a teacher have given me great confidence mixed with greater humility.
The new illiteracy is about more than not knowing how to read the book or the word; it is about not knowing how to read the world.
It is the job of thinking people not to be on the side of the executioners.
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